The Star 53:30Quranic text
ذَٰلِكَمَبْلَغُهُممِّنَٱلْعِلْمِإِنَّرَبَّكَهُوَأَعْلَمُبِمَنضَلَّعَنسَبِيلِهِۦوَهُوَأَعْلَمُبِمَنِٱهْتَدَىٰ
Reference 53:30Quranic text · Tanzil Uthmani 1.1Quran 53:30:15
بِمَنِ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- بِمَنِ Quranic text
- Simple
- بِمَنِ
- Without tashkeel
- بمن
- Normalised (searchable)
- بمن
Position
Computed- Surah
- 53 · The Star
- Verse
- 53:30
- Word in verse
- 15
- Token id
quran:tanzil-uthmani:53:30:15
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- (he) who
- Transliteration
- bimani
- Root
- none — this word has no triliteral root
- Lemma
- مَن
- Part of speech
- Relative pronoun (REL)
- Features
- —
Sub-word segments
- بِprefix · P
- مَنِstem · REL
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 53:30 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidanceSuch is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth rightThis is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidanceThis is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guidedthat their the extent of from the knowledge indeed your Sustainer He most knowing of who he went astray from his path and He most knowing of who he was guidedGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 2 occurrences
ComputedThis exact written form بِمَنِ appears 2 times in the corpus.
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.