quran:tanzil-uthmani:48:11:32Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
سَيَقُولُلَكَٱلْمُخَلَّفُونَمِنَٱلْأَعْرَابِشَغَلَتْنَآأَمْوَٰلُنَاوَأَهْلُونَافَٱسْتَغْفِرْلَنَايَقُولُونَبِأَلْسِنَتِهِممَّالَيْسَفِىقُلُوبِهِمْقُلْفَمَنيَمْلِكُلَكُممِّنَٱللَّهِشَيْـًٔاإِنْأَرَادَبِكُمْضَرًّاأَوْأَرَادَبِكُمْنَفْعًۢابَلْكَانَٱللَّهُبِمَاتَعْمَلُونَخَبِيرًۢا
Reference 48:11These translations render verse 48:11 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
The Desert-Arabs who remained behind will say to you, “Our belongings and our families have preoccupied us, so ask forgiveness for us.” They say with their tongues what is not in their hearts. Say, “Who can avail you anything against God, if He desires loss for you, or desires gain for you?” In fact, God is Informed of what you doThose of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye doThe Arabs who took not the field with you, will say to thee, "We were engaged with our property and our families; therefore ask thou pardon for us." They speak with their tongues what is not in their hearts. SAY: And who can have any power over God in your behalf, whether he will you some loss, or whether he will you an advantage? Yes, God is acquainted with your doingsThe desert Arabs who were left behind shall say, 'Our wealth and our people occupied us; ask pardon then for us!' - they speak with their tongues what is not in their hearts! Say, 'Who can control for you aught from God, if He wish you harm or wish you advantage?' Nay, God of what ye do is well awarehe says for you those left behinds from the desert Arabs he kept occupied us our wealths and our people of seek covering for us they say by their tongues what is not in their hearts say so whoever he possesses for you from Allah thing if he intended with you hurt or he intended with you benefit rather he was Allah with what you do awareGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
This exact written form بَلْ appears 97 times in the corpus.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.