Explained in detail 41:52Quranic text
قُلْأَرَءَيْتُمْإِنكَانَمِنْعِندِٱللَّهِثُمَّكَفَرْتُمبِهِۦمَنْأَضَلُّمِمَّنْهُوَفِىشِقَاقٍۭبَعِيدٍ
Reference 41:52Quranic text · Tanzil Uthmani 1.1Quran 41:52:13
مِمَّنْ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- مِمَّنْ Quranic text
- Simple
- مِمَّنْ
- Without tashkeel
- ممن
- Normalised (searchable)
- ممن
Position
Computed- Verse
- 41:52
- Word in verse
- 13
- Token id
quran:tanzil-uthmani:41:52:13
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- than (one) who -
- Transliteration
- mimman
- Root
- none — this word has no triliteral root
- Lemma
- مِن
- Part of speech
- Preposition (P)
- Features
- —
Sub-word segments
- مِstem · P
- مَّنْstem · REL
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 41:52 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Say, “Have you considered? If it is from God and you reject it—who is further astray than he who is cutoff and alienated?”Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)SAY: What think ye? If this Book be from God and ye believe it not, who will have gone further astray than he who is at a distance from itSay, 'Let us see now! if it be from God and ye disbelieve in it, who is more in error than he who is in a remote schismsay you saw if he was from the presence of Allah then you rejected in it who more astray than who He in schism farGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 3 occurrences
ComputedThis exact written form مِمَّنْ appears 3 times in the corpus.
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.