وَلَاتَسْتَوِىٱلْحَسَنَةُوَلَاٱلسَّيِّئَةُٱدْفَعْبِٱلَّتِىهِىَأَحْسَنُفَإِذَاٱلَّذِىبَيْنَكَوَبَيْنَهُۥعَدَٰوَةٌكَأَنَّهُۥوَلِىٌّحَمِيمٌ
Reference 41:34أَحْسَنُ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- أَحْسَنُ Quranic text
- Simple
- أَحْسَنُ
- Without tashkeel
- أحسن
- Normalised (searchable)
- احسن
Position
Computed- Verse
- 41:34
- Word in verse
- 9
- Token id
quran:tanzil-uthmani:41:34:9
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- (is) better;
- Transliteration
- aḥsanu
- Root
- ح س نhh-s-n
- Lemma
- أَحْسَن
- Part of speech
- Noun (N)
- Features
- case: NOMgender: Mnumber: singular
Sub-word segments
- أَحْسَنُstem · N · ح س ن
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 41:34 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Good and evil are not equal. Repel evil with good, and the person who was your enemy becomes like an intimate friendThe good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friendMoreover, good and evil are not to be treated as the same thing. Turn away evil by what is better, and lo! he between whom and thyself was enmity, shall be as though he were a warm friendGood and evil shall not be deemed alike; repel (evil) with what is best, and lo! He between whom and thyself was enmity is as though he were a warm patronand not he is level the good deed and not the bad deed push back by that which she best so when who your between and his between enmity as though it ally scalding waterGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 16 occurrences
ComputedThis exact written form أَحْسَنُ appears 16 times in the corpus.
- أَحْسَنُ2:138:4
- أَحْسَنُ4:125:2
- أَحْسَنُ5:50:5
- أَحْسَنُ6:152:8
- أَحْسَنُ11:7:15
- أَحْسَنُ16:125:11
- أَحْسَنُ17:34:8
- أَحْسَنُ17:53:6
- أَحْسَنُ18:7:10
- أَحْسَنُ19:74:7
- أَحْسَنُ23:14:20
- أَحْسَنُ23:96:4
Root ح س ن · 194 occurrences
Morphology · Leeds QAC (GPL)The root ح س ن occurs 194 times across 60 distinct forms.
- ٱلْمُحْسِنِينَ2:58:20
- إِحْسَانًا2:83:11
- حُسْنًا2:83:18
- مُحْسِنٌ2:112:7
- أَحْسَنُ2:138:4
- بِإِحْسَٰنٍ2:178:25
- وَأَحْسِنُوٓا۟2:195:10
- ٱلْمُحْسِنِينَ2:195:14
- حَسَنَةً2:201:8
- حَسَنَةً2:201:11
- بِإِحْسَٰنٍ2:229:7
- ٱلْمُحْسِنِينَ2:236:25
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.