The Forgiver 40:76Quranic text
ٱدْخُلُوٓا۟أَبْوَٰبَجَهَنَّمَخَٰلِدِينَفِيهَافَبِئْسَمَثْوَىٱلْمُتَكَبِّرِينَ
Reference 40:76Quranic text · Tanzil Uthmani 1.1Quran 40:76:3
جَهَنَّمَ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- جَهَنَّمَ Quranic text
- Simple
- جَهَنَّمَ
- Without tashkeel
- جهنم
- Normalised (searchable)
- جهنم
Position
Computed- Surah
- 40 · The Forgiver
- Verse
- 40:76
- Word in verse
- 3
- Token id
quran:tanzil-uthmani:40:76:3
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- (of) Hell
- Transliteration
- jahannama
- Root
- none — this word has no triliteral root
- Lemma
- جَهَنَّم
- Part of speech
- Proper noun (PN)
- Features
- case: GEN
Sub-word segments
- جَهَنَّمَstem · PN
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 40:76 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Enter the gates of Hell, to remain therein forever. What a terrible dwelling for the arrogantEnter ye the gates of hell, to dwell therein. Evil is the habitation of the scornfulEnter ye the portals of Hell to abide therein for ever. And, wretched the abode of the haughty onesenter ye the gates of hell, to dwell therein for aye; for evil is the resort of those who are too big with prideSame form · 54 occurrences
ComputedThis exact written form جَهَنَّمَ appears 54 times in the corpus.
- جَهَنَّمَ3:12:7
- جَهَنَّمَ4:115:18
- جَهَنَّمَ4:140:32
- جَهَنَّمَ4:169:3
- جَهَنَّمَ7:18:10
- جَهَنَّمَ7:41:3
- جَهَنَّمَ8:36:20
- جَهَنَّمَ8:37:15
- جَهَنَّمَ9:35:6
- جَهَنَّمَ9:49:13
- جَهَنَّمَ9:63:11
- جَهَنَّمَ9:68:7
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.