وَٱعْبُدُوا۟ٱللَّهَوَلَاتُشْرِكُوا۟بِهِۦشَيْـًٔاوَبِٱلْوَٰلِدَيْنِإِحْسَٰنًاوَبِذِىٱلْقُرْبَىٰوَٱلْيَتَٰمَىٰوَٱلْمَسَٰكِينِوَٱلْجَارِذِىٱلْقُرْبَىٰوَٱلْجَارِٱلْجُنُبِوَٱلصَّاحِبِبِٱلْجَنۢبِوَٱبْنِٱلسَّبِيلِوَمَامَلَكَتْأَيْمَٰنُكُمْإِنَّٱللَّهَلَايُحِبُّمَنكَانَمُخْتَالًافَخُورًا
Reference 4:36وَٱلْمَسَٰكِينِ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- وَٱلْمَسَٰكِينِ Quranic text
- Simple
- وَالْمَسَٰكِينِ
- Without tashkeel
- وٱلمسكين
- Normalised (searchable)
- والمسكين
Position
Computed- Surah
- 4 · The Women
- Verse
- 4:36
- Word in verse
- 12
- Token id
quran:tanzil-uthmani:4:36:12
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- and the needy
- Transliteration
- wal-masākīni
- Root
- س ك نs-k-n
- Lemma
- مِسْكِين
- Part of speech
- Noun (N)
- Features
- case: GENgender: Mnumber: plural
Sub-word segments
- وَprefix · CONJ
- ٱلْprefix · DET
- مَسَٰكِينِstem · N · س ك ن
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 4:36 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Worship God, and ascribe no partners to Him, and be good to the parents, and the relatives, and the orphans, and the poor, and the neighbor next door, and the distant neighbor, and the close associate, and the traveler, and your servants. God does not love the arrogant showoffAnd serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastfulWorship God, and join not aught with Him in worship. Be good to parents, and to kindred, and to orphans, and to the poor, and to a neighbour, whether kinsman or new-comer, and to a fellow traveller, and to the wayfarer, and to the slaves whom your right hands hold; verily, God loveth not the proud, the vain boasterAnd serve God, and do not associate aught with Him; and to your parents show kindness, and to kindred, and orphans, and the poor, and the neighbour who is akin, and the neighbour who is a stranger, and the companion who is strange, and the son of the road, and what your right hands possess, verily, God loves not him who is proud and boastfuland serve Allah and not you associate in it thing and by the parent doing good and to possessor of the kinship and the orphans and the needy ones and the neighbour possessor of the kinship and the neighbour the neighbour afar and the companion by the sides and son of the path and not he possessed your right hands indeed Allah not he loves who he was strutting boastfulGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 6 occurrences
ComputedThis exact written form وَٱلْمَسَٰكِينِ appears 6 times in the corpus.
Root س ك ن · 69 occurrences
Morphology · Leeds QAC (GPL)The root س ك ن occurs 69 times across 46 distinct forms.
- ٱسْكُنْ2:35:3
- وَٱلْمَسْكَنَةُ2:61:40
- وَٱلْمَسَٰكِينِ2:83:15
- وَٱلْمَسَٰكِينَ2:177:26
- مِسْكِينٍ2:184:19
- وَٱلْمَسَٰكِينِ2:215:12
- سَكِينَةٌ2:248:11
- ٱلْمَسْكَنَةُ3:112:20
- وَٱلْمَسَٰكِينُ4:8:7
- مَسَٰكِينَ5:89:15
- مَسَٰكِينَ5:95:30
- سَكَنَ6:13:3
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.