رُّسُلًامُّبَشِّرِينَوَمُنذِرِينَلِئَلَّايَكُونَلِلنَّاسِعَلَىٱللَّهِحُجَّةٌۢبَعْدَٱلرُّسُلِوَكَانَٱللَّهُعَزِيزًاحَكِيمًا
Reference 4:165حَكِيمًا
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- حَكِيمًا Quranic text
- Simple
- حَكِيمًا
- Without tashkeel
- حكيما
- Normalised (searchable)
- حكيما
Position
Computed- Surah
- 4 · The Women
- Verse
- 4:165
- Word in verse
- 15
- Token id
quran:tanzil-uthmani:4:165:15
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- All-Wise.
- Transliteration
- ḥakīman
- Root
- ح ك مhh-k-m
- Lemma
- حَكِيم
- Part of speech
- Noun (N)
- Features
- case: ACCstate: indefinitegender: Mnumber: singularadjective: true
Sub-word segments
- حَكِيمًاstem · N · ح ك م
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 4:165 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Messengers delivering good news, and bringing warnings; so that people may have no excuse before God after the coming of the messengers. God is Powerful and WiseMessengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, WiseApostles charged to announce and to warn, that men, after those apostles, might have no plea against God. And God is Mighty, Wiseapostles giving glad tidings and warning, that men should have no argument against God, after the apostles, for God is mighty, wisemessengers one who brings good news and one who warns so that not he is for the people upon Allah an argument after the messengers he was Allah mighty wiseGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 16 occurrences
ComputedThis exact written form حَكِيمًا appears 16 times in the corpus.
- حَكِيمًا4:11:71
- حَكِيمًا4:17:20
- حَكِيمًا4:24:42
- حَكِيمًا4:56:20
- حَكِيمًا4:92:60
- حَكِيمًا4:104:22
- حَكِيمًا4:111:11
- حَكِيمًا4:130:11
- حَكِيمًا4:158:8
- حَكِيمًا4:170:23
- حَكِيمًا33:1:13
- حَكِيمًا48:4:19
Root ح ك م · 210 occurrences
Morphology · Leeds QAC (GPL)The root ح ك م occurs 210 times across 56 distinct forms.
- ٱلْحَكِيمُ2:32:12
- يَحْكُمُ2:113:24
- وَٱلْحِكْمَةَ2:129:11
- ٱلْحَكِيمُ2:129:16
- وَٱلْحِكْمَةَ2:151:12
- ٱلْحُكَّامِ2:188:9
- حَكِيمٌ2:209:12
- لِيَحْكُمَ2:213:14
- حَكِيمٌ2:220:26
- حَكِيمٌ2:228:40
- وَٱلْحِكْمَةِ2:231:35
- حَكِيمٌ2:240:27
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.