quran:tanzil-uthmani:35:10:19Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
مَنكَانَيُرِيدُٱلْعِزَّةَفَلِلَّهِٱلْعِزَّةُجَمِيعًاإِلَيْهِيَصْعَدُٱلْكَلِمُٱلطَّيِّبُوَٱلْعَمَلُٱلصَّٰلِحُيَرْفَعُهُۥوَٱلَّذِينَيَمْكُرُونَٱلسَّيِّـَٔاتِلَهُمْعَذَابٌشَدِيدٌوَمَكْرُأُو۟لَٰٓئِكَهُوَيَبُورُ
Reference 35:10These translations render verse 35:10 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Whoever desires honor—all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will failWhoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naughtIf any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vainWhosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keen torment, and their plotting is in vainwho he was he intends the eminence for Allah the eminence all together to him he ascends the words the wholesome and the deed the righteous he raises and those who they plot the bad deeds for them punishment severe and plotting those He comes to nothingGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
This exact written form عَذَابٌ appears 77 times in the corpus.
The root ع ذ ب occurs 373 times across 66 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.