quran:tanzil-uthmani:33:51:30Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
تُرْجِىمَنتَشَآءُمِنْهُنَّوَتُـْٔوِىٓإِلَيْكَمَنتَشَآءُوَمَنِٱبْتَغَيْتَمِمَّنْعَزَلْتَفَلَاجُنَاحَعَلَيْكَذَٰلِكَأَدْنَىٰٓأَنتَقَرَّأَعْيُنُهُنَّوَلَايَحْزَنَّوَيَرْضَيْنَبِمَآءَاتَيْتَهُنَّكُلُّهُنَّوَٱللَّهُيَعْلَمُمَافِىقُلُوبِكُمْوَكَانَٱللَّهُعَلِيمًاحَلِيمًا
Reference 33:51These translations render verse 33:51 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
You may defer any of them you wish, and receive any of them you wish. Should you desire any of those you had deferred, there is no blame on you. This is more proper, so that they will be comforted, and not be grieved, and be content with what you have given each one of them. God knows what is within your hearts. God is Omniscient and ClementThou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, ClementThou mayst decline for the present whom thou wilt of them, and thou mayest take to thy bed her whom thou wilt, and whomsoever thou shalt long for of those thou shalt have before neglected; and this shall not be a crime in thee. Thus will it be easier to give them the desire of their eyes, and not to put them to grief, and to satisfy them with what thou shalt accord to each of them. God knoweth what is in your hearts, and God is Knowing, GraciousPut off whomsoever thou wilt of them and take to thyself whomsoever thou wilt, or whomsoever thou cravest of those whom thou hast deposed, and it shall be no crime against thee. That is nigher to cheering their eyes and that they should not grieve, and should be satisfied with what thou dost bring them all; but God knows best what is in their hearts; and God is knowing, clementyou put off who you will from them and you give shelter to you who you will and whoever you sought from who you setted aside so not blame upon you that nearer at hand that he is comforted their eyes and not they grieve and they be pleased with what you gave their every and Allah he knows what in your hearts and he was Allah Knowing forbearingGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
This exact written form فِى appears 1098 times in the corpus.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.