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Quranic text · Tanzil Uthmani 1.1Quran 3:33:3

ٱصْطَفَىٰٓ

Forms

Computed · derived from the Uthmani text
Uthmani (as written)
ٱصْطَفَىٰٓ Quranic text
Simple
اصْطَفَىٰٓ
Without tashkeel
ٱصطفى
Normalised (searchable)
اصطفي

Position

Computed
Verse
3:33
Word in verse
3
Token id
quran:tanzil-uthmani:3:33:3

Morphology

Morphology · Leeds QAC (GPL)
Gloss
chose
Transliteration
iṣ'ṭafā
Lemma
اصْطَفَى
Part of speech
Verb (V)
Features
tense: PERFperson: 3gender: Mnumber: singularverb_form: 8

Sub-word segments

  1. ٱصْطَفَىٰٓstem · V · ص ف و

Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.

In context

Quranic text · Tanzil Uthmani 1.1

How translators rendered it

Translation · 4 editions

These translations render verse 3:33 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →

God chose Adam, and Noah, and the family of Abraham, and the family of Imran, over all mankind
Translation · Talal Itani (2012)CC BY-NC-ND 4.0
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures
Translation · Marmaduke Pickthall (1930)Public Domain
Verily above all human beings did God choose Adam, and Noah, and the family of Abraham, and the family of IMRAN
Translation · John Medows Rodwell (1861)Public Domain
Verily, God has chosen Adam, and Noah, and Abraham's people, and Imran's people above the world
Translation · Edward Henry Palmer (1880)Public Domain

Same form · 2 occurrences

Computed

This exact written form ٱصْطَفَىٰٓ appears 2 times in the corpus.

Root ص ف و · 17 occurrences

Morphology · Leeds QAC (GPL)

The root ص ف و occurs 17 times across 16 distinct forms.

See the full root page for ص ف و

Cited by 0 investigations

Community

No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.