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Quranic text · Tanzil Uthmani 1.1Quran 3:162:5

كَمَنۢ

Forms

Computed · derived from the Uthmani text
Uthmani (as written)
كَمَنۢ Quranic text
Simple
كَمَن
Without tashkeel
كمن
Normalised (searchable)
كمن

Position

Computed
Verse
3:162
Word in verse
5
Token id
quran:tanzil-uthmani:3:162:5

Morphology

Morphology · Leeds QAC (GPL)
Transliteration
kaman
Root
none — this word has no triliteral root
Lemma
مَن
Part of speech
Relative pronoun (REL)
Features

Sub-word segments

  1. كَprefix · P
  2. مَنۢstem · REL

Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.

In context

Quranic text · Tanzil Uthmani 1.1

How translators rendered it

Translation · 4 editions

These translations render verse 3:162 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →

Is someone who pursues God's approval the same as someone who incurs God's wrath and his refuge is Hell—the miserable destination
Translation · Talal Itani (2012)CC BY-NC-ND 4.0
Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end
Translation · Marmaduke Pickthall (1930)Public Domain
Shall he who hath followed the good pleasure of God be as he who hath brought on himself wrath from God, and whose abode shall be Hell? and wretched the journey thither
Translation · John Medows Rodwell (1861)Public Domain
Is he who follows the pleasure of God, like him who has drawn on himself anger from God, whose resort is hell? An evil journey shall it be
Translation · Edward Henry Palmer (1880)Public Domain

Same form · 1 occurrence

Computed

This exact form appears only here — it is a hapax in the corpus.

Cited by 0 investigations

Community

No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.