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Quranic text · Tanzil Uthmani 1.1Quran 23:56:7

يَشْعُرُونَ

Forms

Computed · derived from the Uthmani text
Uthmani (as written)
يَشْعُرُونَ Quranic text
Simple
يَشْعُرُونَ
Without tashkeel
يشعرون
Normalised (searchable)
يشعرون

Position

Computed
Verse
23:56
Word in verse
7
Token id
quran:tanzil-uthmani:23:56:7

Morphology

Morphology · Leeds QAC (GPL)
Transliteration
yashʿurūna
Lemma
يَشْعُرُ
Part of speech
Verb (V)
Features
tense: IMPFmood: INDperson: 3gender: Mnumber: pluralverb_form: 1

Sub-word segments

  1. يَشْعُرُstem · V · ش ع ر
  2. ونَsuffix · PRON

Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.

In context

Quranic text · Tanzil Uthmani 1.1

How translators rendered it

Translation · 4 editions

These translations render verse 23:56 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →

We race to give them the good things? In fact, they have no idea
Translation · Talal Itani (2012)CC BY-NC-ND 4.0
We hasten unto them with good things? Nay, but they perceive not
Translation · Marmaduke Pickthall (1930)Public Domain
We hasten to them for their good? Nay, they have no knowledge
Translation · John Medows Rodwell (1861)Public Domain
of wealth and children, we hasten to them as good things - nay, but they do not perceive
Translation · Edward Henry Palmer (1880)Public Domain

Same form · 21 occurrences

Computed

This exact written form يَشْعُرُونَ appears 21 times in the corpus.

View all 21 occurrences in search →

Root ش ع ر · 40 occurrences

Morphology · Leeds QAC (GPL)

The root ش ع ر occurs 40 times across 15 distinct forms.

See the full root page for ش ع ر

Cited by 0 investigations

Community

No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.