quran:tanzil-uthmani:2:272:16Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
لَّيْسَعَلَيْكَهُدَىٰهُمْوَلَٰكِنَّٱللَّهَيَهْدِىمَنيَشَآءُوَمَاتُنفِقُوا۟مِنْخَيْرٍفَلِأَنفُسِكُمْوَمَاتُنفِقُونَإِلَّاٱبْتِغَآءَوَجْهِٱللَّهِوَمَاتُنفِقُوا۟مِنْخَيْرٍيُوَفَّإِلَيْكُمْوَأَنتُمْلَاتُظْلَمُونَ
Reference 2:272These translations render verse 2:272 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Their guidance is not your responsibility, but God guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you in full, and you will not be wrongedThe guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wrongedTheir guidance is not thine affair, O Muhammad; but God guideth whom he pleaseth. And the good that ye shall give in alms shall redound unto yourselves; and ye shall not give but as seeking the face of God; and whatever good thing ye shall have given in alms, shall be repaid you, and ye shall not be wrongedThou art not bound to guide them; but God guides whom He will; and whatever good ye expend it is for yourselves, and do not expend save craving for God's face. And what ye expend of good, it shall be repaid you, and ye shall not be wrongedis not upon you their guidance but indeed Allah he guides who he wills and not you spend from good for your selfs and not you spend except seeking of face Allah and not you spend from good is payed in full to you and you not are wrongedGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
This exact written form إِلَّا appears 562 times in the corpus.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.