Mary 19:20Quranic text
قَالَتْأَنَّىٰيَكُونُلِىغُلَٰمٌوَلَمْيَمْسَسْنِىبَشَرٌوَلَمْأَكُبَغِيًّا
Reference 19:20Quranic text · Tanzil Uthmani 1.1Quran 19:20:11
بَغِيًّا
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- بَغِيًّا Quranic text
- Simple
- بَغِيًّا
- Without tashkeel
- بغيا
- Normalised (searchable)
- بغيا
Position
ComputedMorphology
Morphology · Leeds QAC (GPL)- Gloss
- unchaste?"
- Transliteration
- baghiyyan
- Root
- ب غ يb-gh-y
- Lemma
- بَغِيّ
- Part of speech
- Noun (N)
- Features
- case: ACCstate: indefinitegender: M
Sub-word segments
- بَغِيًّاstem · N · ب غ ي
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 19:20 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
She said, “How can I have a son, when no man has touched me, and I was never unchaste?”She said: How can I have a son when no mortal hath touched me, neither have I been unchasteShe said: "How shall I have a son, when man hath never touched me? and I am not unchasteSaid she, 'How can I have a boy when no man has touched me, and when I am no harlotSame form · 2 occurrences
ComputedThis exact written form بَغِيًّا appears 2 times in the corpus.
Root ب غ ي · 96 occurrences
Morphology · Leeds QAC (GPL)The root ب غ ي occurs 96 times across 55 distinct forms.
- بَغْيًا2:90:10
- بَاغٍ2:173:16
- وَٱبْتَغُوا۟2:187:26
- تَبْتَغُوا۟2:198:5
- ٱبْتِغَآءَ2:207:6
- بَغْيًۢا2:213:31
- ٱبْتِغَآءَ2:265:5
- ٱبْتِغَآءَ2:272:17
- ٱبْتِغَآءَ3:7:23
- وَٱبْتِغَآءَ3:7:25
- بَغْيًۢا3:19:17
- يَبْغُونَ3:83:4
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.