ط ب ق

طبّقهُ , inf. n. تَطْبِيقٌ : see 4. ― -b2- [Hence,] طبّق السَّحَابُ الجَوَّ The clouds covered the mid-air between the heaven and the earth: (K:) and الغَيْمُ السَّمَا=ءَ ↓ أَطْبَقَ and طَبَّقَهَا [The clouds covered the sky]: (Mgh, TA:) both signify the same. (TA.) And طبّق المَا=ءُ وَجْهَ الأَرْضِ The water covered the face of the earth, or land. (K.) ― -b3- And طبّق الشَّىْءُ , inf. n. as above, i. q. عَمَّ [The thing was, or became, common, or general, in its relation or relations, operation or operations, effect or effects, &c.]. (K.) And as syn. with عَمَّ it is trans.: so in the phrase, هٰذَا مَطَرٌ طَبَّقَ الأَرْضَ [This is rain that has included the general extent of the land within the compass of its fall]. (TA.) And one says also, طبّق الغَيْمُ , (S, O, TA,) inf. n. as above, (S, O, K, TA,) The clouds rained upon the whole of the land; (S, O;) or made their rain common, or general, (K, TA,) to the land. (TA.) ― -b4- تَطْبِيقٌ also signifies The making a thing to suit, match, tally, conform, correspond, or agree, with another thing. (KL.) ― -b5- [And طبّق بَيْنَ الشَّيْيءَيْنِ He put the two things together, face to face. (See also 3.) ― -b6- Hence,] التَّطْبِيقُ in the divinely-appointed act of prayer is The putting the hands [together, palm to palm,] between the thighs in the act of bowing oneself; (S, O, K;) and in like manner in the act termed التَّشَهُّد [q. v.]. (El-Harbee, TA.) One says of a person bowing himself in prayer, طبّق , and likewise ↓ اطبق , (TA,) or طبّق كَفَّيْهِ , (Mgh,) or طبّق بَيْنَ كَفَّيْهِ ثُمَّ وَضَعَهُمَا بَيْنَ فَخِذَيْهِ , (O,) He put his hands [together, palm to palm, ana then put them] between his thighs. (Mgh.) The doing thus is forbidden; (Mgh, O;) for the hands should be placed upon the knees. (O.) ― -b7- Also The horse's raising his fore feet together and putting them down together in running: (S, O, K:) or, accord. to As, the leaping of a camel, or of a she-camel, and then alighting so that the legs fall upon the ground together; the doing of which is not approved. (TA.) ― -b8- And طبّقت الاـِبِلُ الطَّرِيقَ (tropical:) The camels travelled the road without declining from the right direction. (TA. [The verb is there written without any syll. sings; but is evidently thus.]) ― -b9- And طبّق السَّيْفُ , (S, O, TA,) [i. e. طبّق السَّيْفُ المَفْصِلَ ,] inf. n. as above, (K,) The sword hit the joint (S, O, K, TA) and severed the limb: (S, O, TA:) or fell between two bones. (TA.) A poet says, (S,) namely, El-Farezdak, praising El-Hajjáj, and likening him to a sword, (O,) يُصَمِّمُ أَحْيَانًا وَحِينًا يُطَبِّقُ [expl. in art. صم ]. (S, O.) Hence, يُطَبِّقُ المَفْصِلَ means (assumed tropical:) He hits aright the argument, proof, or evidence: (S, O:) and this is also said of an eloquent man. (AZ, TA voce قَالَبٌ , q. v.) Hence also, طَبَّقَ alone, (assumed tropical:) He hit upon the right mode of judicial decision: (O, TA:) and the text of the tradition. (TA.)

مُطَابَقَةٌ signifies The putting a thing upon, or above, or over, another thing commensurate therewith: whence the phrase, طَابَقْتُ النَّعْلَ [i. e., as expl. in Bd lxvii. 3, I sewed another sole upon the sole or sandal]. (Er-Rághib, TA.) [Hence] one says also, طَابَقْتُ بَيْنَ الشَّيْيءَيْنِ I made the two things commensurate, and stuck them together. (S, O. [See also 2.]) And طابق بَيْنَ قَمِيصَيْنِ He put on, or attired himself with, two shirts, one over, or outside, the other; (K, TA;) and in like manner صَافَقَ بَيْنَهُمَا , and طَارَقَ , (TA,) and ظَاهَرَ . (A &c. in art. ظهر .) ― -b2- And طابقهُ , (K, TA,) inf. n. مُطَابَقَةٌ (S, O, K, TA) and طِبَاقٌ , (K, TA,) It suited, matched, tallied, conformed, corresponded, or agreed, with it; (S, * O, * K, TA;) and was equal to it; or was like it in measure, size, quantity, or the like. (TA.) ― -b3- [Hence,] one says, هٰذَا جَوَابٌ يُطَابِقُ السُّوءَالَ [This is an answer, or a reply, that is suitable to the question]. (TA.) ― -b4- And طابقت زَوْجَهَا She (a woman) complied with [the desire of] her husband: and طابقت said of a she-camel, and of a woman, She was, or became, submissive to him who desired her. (TA.) ― -b5- And طابق لِى بِحَقِّى He obeyed me with respect to my right, or due, and hastened to render it; or he acknowledged to me my right, or due, willingly. (TA.) ― -b6- And طابقهُ عَلَى الأَمْرِ He combined with him, and aided him, to do the thing: or [simply] he aided him to do it. (TA.) ― -b7- And طابق عَلَى العَمَلِ He became accustomed, habituated, or inured, to the work. (S, * O, * TA.) ― -b8- مُطَابَقَةٌ , of a horse, (S, O, K,) in his running, (S, O,) and in like manner of a camel, as in the A, (TA,) means His putting his hind feet in the places that were those of his fore feet. (S, O, K.) ― -b9- And (hence, TA) (tropical:) The walking as one shackled; (S, O, K, TA;) i. e., with short steps. (TA.) [See an ex. voce حِجْلٌ .]

اطبقهُ He covered it; (S, O, K;) as also ↓ طبّقهُ , inf. n. تَطْبِيقٌ ; (K;) [i. e.] he made it to be covered; (S, O;) he put the طَبَق , i. e. cover, upon it, namely, a jar [or the like]. (Mgh. [And the like is said in several other arts. in other lexicons.]) And اطبقتُ الرَّحَى I put the upper mill-stone upon the lower. (TA.) ― -b2- See also 2, second sentence. [This last ex. shows that اطبقهُ signifies sometimes It covered it as meaning it became a cover, or like a cover, to it; and اطبق عَلَيْهِ likewise has this meaning; as also عليه ↓ انطبق , and عليه ↓ تطبّق .] ― -b3- [Hence,] one says, اطبق عَلَيْهِ الجُنُونُ (Msb, TA) (assumed tropical:) Insanity covered [i. e. veiled, or wholly obscured,] his reason, or intellect. (TA.) And اطبقت عَلَيْهِ الحُمَّى (Mgh, O, TA) (tropical:) The fever was, or became, continual upon him, not quitting him night nor day. (TA.) ― -b4- اطبقوا عَلَى الأَمْرِ means (tropical:) They combined consentaneously, or agreed together, respecting, or to do, the thing, or affair; (S, * Mgh, * O, * Msb, TA; *) and so عَلَيْهِ ↓ تطابقوا . (MA.) ― -b5- And اطبقوا عَلَيْهِ They came round about him. (MA.) ― -b6- [And اطبقت عَلَيْهِ الحَيَّةُ The serpent wound itself round upon him. (See طَبَقٌ , last sentence.)] ― -b7- And اطبقت النُّجُومُ The stars appeared, and were numerous; (O, K, TA;) [as though they were like a cover; or] as though they were stage above stage ( طَبَقَةٌ فَوْقَ طَبَقَةٍ ). (TA.) ― -b8- [ اطبقهُ عَلَيْهِ signifies He made it to cover it; i. e., to be a cover, or like a cover, upon it.] You say, أَطْبَقَ عَلَى مَخْرَجِ الحَرْفِ مِنَ اللِّسَانِ مَا حَاذَاهُ مِنَ الحَنَكِ [He made to cover the part of the tongue which was the place of utterance of the letter what was opposite to it of the palate; i. e. he put that part of his tongue close beneath the opposite part of the palate]. (O.) ― -b9- [Hence,] أَطْبَقَ عَلَيْهِمُ العَذَابَ , said of God, (tropical:) He made punishment to fall, or come, upon them in common, or universally, [as though He made it to cover them,] so that none of them escaped. (Jel in xci. 14.) ― -b10- And أَطْبَقَ ا@للّٰهُ عَلَيْهِ الحُمَّى , and الجُنُونَ , (assumed tropical:) God made the fever to be continual upon him, and in like manner insanity: the verb being used as intrans. and trans. (Msb. [But its author adds that he had not found this: meaning that he had not found any classical authority for the trans. use of the verb in this and similar senses.]) ― -b11- One says also, اطبق البَابَ [He closed the door]. (Msb and K in art. وصد ; &c.) And أَطْبِقْ شَفَتَيْكَ [Close thy lips;] i. e. (assumed tropical:) be thou silent. (TA.) [And اطبق الكِتَابَ He closed, or shut, the book. And اطبق الثَّوْبَ He folded together the garment, or piece of cloth.] See also 2, in the middle of the paragraph. -A2- مَا أَطْبَقَهُ How skilful is he (O, K) لِكَذَا [for the performance of such a thing]! (O) is form طَبَّقَ المَفْصِلَ . (JK.)

تطبّق : see 7. ― -b2- تطبّق عَلَيْهِ : see 4. [Hence,] one says, لَوْ تَطَبَّقَتِ السَّمَا=ءُ عَلَى الأَرْضِ مَا فَعَلْتُ كَذَا [If the heaven became as a cover upon the earth, I would not do such a thing]. (S, O.)

تطابق الشَّيْا=نِ The two things suited, matched, tallied, conformed, corresponded, or agreed, each with the other; (S, * O, * TA;) and were equal, each to the other; or were like each other in measure, size, quantity, or the like. (TA.) And تطابقوا عَلَى الأَمْرِ : see 4.

انطبق It was, or became, covered; (O, K;) [i. e.] it was made to be covered;] or it had the طَبَق , i. e. cover, put upon it;] quasi-pass. of أَطْبَقَهُ ; (O;) and so ↓ تطبّق . (S, O, K.) ― -b2- [And It became closed; said of a door, &c. ― -b3- Hence,] يَنْطَبِقُ عَلَيْهِ الكَلَامُ i. q. يَنْغَلِقُ (assumed tropical:) [Speech is as though it were closed against him; i. e. he is impeded in his speech, unable to speak, or tonguetied]. (O.) ― -b4- See also 4. ― -b5- [Hence one says of a rule, يَنْطَبِقُ عَلَى كَذَا وَكَذَا (assumed tropical:) It applies to such and such things or subjects.]

طَبْقٌ : see an ex. of the accus. case, in the phrase وَلَدَتِ الغَنَمُ طَبْقًا , voce طَبَقٌ , last quarter. -A2- طَبْقٌ is also expl., by IAar, as meaning The doing wrong, or injuring, by false pretence or false allegation. (TA.)

طِبْقٌ : see طَبَقٌ , in the latter part of the former half. ― -b2- طِبْقُ الأَرْضِ : see طِبَاقٌ . ― -b3- هٰذَا الشَّىْءُ طِبْقُ هٰذَا , (IAar, O, K, *) and ↓ طَبَقُهُ , and ↓ طِبَاقُهُ , (IAar, * O, * K,) and ↓ طَبِيقُهُ , (IAar, O, K,) and ↓ طَابَقُهُ , and ↓ مُطْبَقُهُ , (IAar, O, TA,) i. q. ↓ مُطَابِقُهُ [i. e. This thing is the match of this; or what suits, matches, tallies, conforms, corresponds, or agrees, with this; what is equal to this; or the like of this in measure, size, quantity, or the like]. (IAar, O, K, TA.) ― -b4- طِبْقٌ signifies also A space, or period, ( سَاعَةٌ ,) of the day; and so ↓ طِبْقَةٌ : and ↓ طَبِيقٌ signifies the same of the night: (K:) you say, أَقَمْتُ عِنْدَهُ طِبْقًا مِنَ النَّهَارِ , and ↓ طِبْقَةً , I remained at his abode during a space, or period, ( سَاعَةً ,) of the day: (Ibn-'Abbád, O:) and طِبْقًا , (K, TA,) with kesr, (TA,) or ↓ طَبَقًا , (so in the O,) and ↓ طَبِيقًا , i. e. a while, or a long time, syn. مَلِيًّا : (Ibn-'Abbád, O, K:) or, accord. to the L, one says, أَتَانَا بَعْدَ طِبْقٍ مِنَ اللَّيْلِ , and ↓ طَبِيق , he came to us after a space, or period, ( حِينٍ ,) of the night; and in like manner, مِنَ النَّهَارِ of the day: (TA:) the pl. of طَبِيقٌ is طُبْقٌ . (K.) [See also طَبَقٌ , in, or near, the middle of the paragraph.] -A2- Also Bird-lime; a dial. var. of دِبْقٌ . (IDrd, O, K.) And The fruit of a certain kind of tree [app. meaning the berries of the viscum, or mistletoe, of which birdlime is mostly prepared, and which are called دِبْق in the present day]. (K.) And Anything with which a thing is stuck, or made to stick. (K.) And [particularly] A thing [or substance] to which the exterior lamina of the pearl is stuck so that it becomes like it; as also ↓ مُطَبَّقٌ . (TA.) ― -b2- And Snares for birds, or things with which birds are caught; (Ibn-'Abbád, O;) like فِخَاخ ; as also طِبَقٌ ; of which [latter] the sing is ↓ طِبْقَةٌ . (Ibn-'Abbád, O, K.) -A3- Also A road, or way: -A4- and i. q. دَسْتُور [as a Pers. word, generally meaning Permission, or leave, as expl. by Golius in this instance]. (KL. [But for these two significations I have not found any other authority.])

طَبَقٌ A thing that is the equal of another thing (Msb, K) of any kind (K) in its measure so that it covers the whole extent of the latter like the lid: this is its primary signification: (Msb:) [whence] one says, هٰذَا الشَّىْءُ طَبَقُ هٰذَا , like طِبْقُهُ , q. v.: (IAar, O, K:) and [hence] it signifies The cover, or lid, (Mgh, K,) of a jar, (Mgh,) or of anything: (K:) pl. أَطْبَاقٌ (S, * O, * K) [and طِبَاقٌ , mentioned in the Msb as a pl. of طَبَقٌ in another, but similar, sense, which will be found in what follows, but better known as a pl. of طَبَقَةٌ ], and أَطْبِقَةٌ is added as another pl. in the K, but [SM says] this is strange; I have not found it in the [other] lexicons; and it may be that the right reading is وَأَطْبَقَهُ , as syn. with what immediately there follows it, i. e. وَطَبَّقَهُ . (TA.) وَافَقَ شَنٌّ طَبَقَهْ is [a prov.] expl. (O, K, TA) by As (O, TA) as said of a company of men who had a receptacle of skin [i. e. a water-skin] that had become old and worn out, wherefore they made a طَبَق [or cover] for it: (O, K, TA:) [so that the meaning is, A water-skin that had become old and worn out suited its cover:] or شَنٌّ and طَبَقٌ [in the O طبقه ] were two tribes; (S, * O, K * TA;) and, as ISd says, شَنٌّ does not here mean a water-skin, for this has no طَبَق : (TA:) or [ طَبَقَهٌ is for طَبَقَةَ , and] طَبَقَةُ was an intelligent woman, whom an intelligent man took as his wife. (O, K, TA. [See Freytag's Arab. Prov., ii. 800.]) ― -b2- Also A certain household utensil; (Msb;) [i. e. a dish, or plate; perhaps thus called because the cover of a cooking-vessel is often used as a dish or plate;] the thing upon which one eats, (K, TA,) and in which one eats; and the thing upon which fruit is placed [i. e. a dish, or plate, used for that purpose; and likewise a round tray, and the like]: (TA:) pl. أَطْبَاقٌ and طِبَاقٌ . (Msb.) ― -b3- ― -b4- (tropical:) The surface of the earth [considered as a cover]. (K, TA.) [And in like manner applied to A layer, or stratum, of earth. دَفَنْتُ الشَّىْءَ is expl. in the Msb as meaning أَخْفَيْتُهُ تَحْتَ أَطْبَاقِ التُّرَابِ I concealed it beneath the layers, or strata, of the earth, or dust. See also طَبَقَةٌ .] ― -b5- (tropical:) The exterior part of the pudendum muliebre [considered as a cover]. (Ibn-'Abbád, O, K, TA.) ― -b6- A fold, a ply, or an overlapping part, of a thing. (PS. [See حَفِثٌ .]) ― -b7- [And hence, app., (tropical:) A roller of the sea: see ا=ذِىٌّ .] ― -b8- A thin bone [or cartilage] that forms a division between any two vertebræ: (S, O, K:) what is between any two vertebræ of a horse [&c.]: pl. أَطْبَاقٌ : (Kr:) and some say, the vertebræ altogether: and some say, a vertebra, in any part. (TA.) It is said in a trad. respecting the day of resurrection, تَبْقَى أَصْلَابُ المُنَافِقِينَ طَبَقًا وَاحِدًا , meaning [The backbones of the hypocrites shall be (lit. continue to be) as though they were] one vertebra: or, as some say, ↓ طَبَقَةً ; and [they say that] طَبَقٌ is the pl. [or coll. gen. n.]. (O. [See also 1 in art. عقم .]) ― -b9- [And Any of the successively-superimposed cartilages of the windpipe: pl. أَطْبَاقٌ . (See حَنْجَرَةٌ , in art. حجر ; and see also حُلْقُومٌ .)] ― -b10- Any of the stages of Hell [whereof every one except the lowest is imagined to be like a cover over another]. (TA.) [And in like manner, Any of the Seven Heavens:] one says, السَّمٰوَاتُ طِبَاقٌ , meaning The Heavens are [composed of stages] one above another; (S, O, Msb; *) every heaven [except the lowest] being like a طبق to another: (Msb:) or this is said because of their being conformable, one with another: (K:) and it is said in the Kur lxvii. 3, اَلَّذِى خَلَقَ سَبْعَ سَمٰوَاتٍ طِبَاقًا , meaning [Who hath created seven heavens] placed one above another; طباقا being the inf. n. of طَابَقْتُ النَّعْلَ [q. v.], used as an epithet; or for طُوبِقَتْ طِبَاقًا ; or ذَاتَ طِبَاقٍ , pl. of طَبَقٌ or of ↓ طَبَقَةٌ . (Bd.) ― -b11- [Any of the bones of the head; because they compose a covering: or] أَطْبَاقُ الرَّأْسِ means the bones of the head because they suit one another and have certain parts of them inserted and infixed into other parts. (TA. [See 8 in art. شجر .]) ― -b12- Any joint of a limb: pl. أَطْبَاقٌ . (As, TA.) ― -b13- A collective number of men, and of locusts; (S, O, K;) as also ↓ طِبْقٌ , (K,) which is thus expl. by As in relation to men: (TA:) or a multitude of men, and of locusts: (K:) [app. considered as covering a space of ground:] or a company of men that are equal with a company like them. (ISd, TA.) ― -b14- A generation of mankind; or the people of one time; syn. قَرْنٌ and عَالَمٌ ; as in the saying of El- 'Abbás, اـِذَا مَضَى عَالَمٌ بَدَا طَبَقُ [metre مُنْسَرِح ] i. e. اـِذَا مَضَى قَرْنٌ بَدَا قَرْنٌ [When a generation passes away, a generation appears in its place]: the قَرْن being called طَبَق because they are a طَبَق [i. e. cover] to the earth: then they pass away and another طَبق comes: (O, TA:) or, as IAar says, طَبَقٌ signifies a people after a people. (TA.) And (TA) A قَرْن [i. e. generation] of time: or twenty years: (K, TA:) or, as in the book of El-Hejeree, on the authority of I'Ab, ↓ طَبَقَةٌ has this latter meaning. (TA.) ― -b15- (tropical:) A rain such as fills and covers the earth, or land; (TA;) or such as is general, (S, O, K, TA,) and of wide extent; termed by a poet (namely, Imra-el-Keys, O, TA) طَبَقُ الأَرْضِ : (S, O, TA:) or a lasting rain, consecutive in its falls. (Msb.) And أَصْبَحَتِ الأَرْضُ طَبَقًا وَاحِدًا means (assumed tropical:) [The land became, or became in the morning,] covered with water over its surface. (TA.) ― -b16- A main portion of the night and of the day: (S, O, K:) or, accord. to the Mufradát [of Er-Rághib], طَبَقُ اللَّيْلِ وَالنَّهَارِ signifies سَاعَاتُهُ المطابقة [app. a mistranscription for المُتَطَابِقَةُ , and meaning the commensurate, or similar, or equal, portions of the night and of the day]. (TA.) See also طِبْقٌ . ― -b17- And A state, or condition; (S, O, K, TA;) as also ↓ طَبَقَةٌ , of which the pl. is طِبَاقٌ : the pl. of the former in this sense is أَطْبَاقٌ . (TA.) Hence the phrase, لَتَرْكَبُنَّ طَبَقًا عَنْ طَبَقٍ , (S, O, K, TA,) in the Kur [lxxxiv. 19], meaning [Ye shall assuredly enter upon] state after state, (S, * O, TA,) and predicament after predicament; as in the A; (TA;) on the day of resurrection; (S;) the state being termed طَبَق because it will fill the hearts [as though the dread thereof covered them], or will be near to doing so; (O, TA;) and عَنْ being put in this instance, as it is in many others, in the place of بَعْدَ : (TA:) or the meaning is, one after another of similar states of hardship: or it may be, degrees of hardship after degrees thereof; طَبَقٌ accord. to this rendering being regarded as pl. [or coll. gen. n.] of ↓ طَبَقَةٌ : (Ksh and Bd:) or [ye shall assuredly mount upon] the heaven in one state after another state; for it (the heaven) shall be like مُهْل [i. e. molten brass or iron &c., as is said in the Kur lxx. 8,] and then successively in other states: (O, TA:) so says Aboo-Bekr: accord. to Er-Rághib, it points to the various successive states of man in the present world from his creation, and in the world to come until his resting in one of the two abodes [Paradise or Hell]: or, accord. to Ibn-Abi-l- Hadeed, it means [ye shall assuredly enter upon] difficulty after difficulty; as is related by MF; and the same is said by Az on the authority of I'Ab: (TA:) some read لَتَرْكَبَنَّ , meaning thou, O Mohammad, shalt assuredly mount upon stage after stage of the stages ( أَطْبَاق ) of heaven; and I'Ab and Ibn-Mes-ood read لَتَرْكَبِنَّ , with kesr to the ب , which is accord. to the dial. of Temeem, and Keys and Asad and Rabee'ah pronounce the first letter of the future with kesr except when it is ى : 'Omar read لَيَرْكَبَنَّ , either as relating to the Prophet or as referring to him who is mentioned in verses 10-15 of the same chapter. (O, TA.) One says also, بَاتَ يَرْعَى طَبَقَ النُّجُومِ , meaning (tropical:) [He passed the night watching] the state of the stars in their course: (TA:) or طَبَقُ النُّجُومِ means the falling [or app. setting] of stars after [other] stars: or, accord. to Es-Sadoosee, the rising of a star and the setting of another: and a collective number thereof after a collective number [of others]: and such, he says, are termed مِنَ النُّجُومِ ↓ طَبَقَاتٌ . (O.) ― -b18- جَا=ءَتِ الاـِبِلُ طَبَقًا وَاحِدًا means عَلَى خُفٍّ وَاحِدٍ [i. e. The camels came following one another, in a single line: see art. خف ]. (TA.) And one says, وَلَدَتِ الغَنَمُ طَبَقًا and ↓ طَبْقًا , meaning The sheep, or goats, brought forth one after another: (L:) El-Umawee says, when they do thus, one says, وَلَدَتْهَا الرُّجَيْلَا=ءِ and وَلَدَتْهَا طَبَقًا and ↓ طَبَقَةً [They brought them forth (i. e. their young ones) one after another]. (S, O.) ― -b19- [The pl.] الأَطْبَاقُ also signifies Those who are remote, and those who are remotely connected: so in a trad. respecting the signs of the resurrection, or of the time thereof; in which it is said, يُوْصَلُ الأَطْبَاقُ وَيُقْطَعُ الأَرْحَامُ [Those who are remote, and those who are remotely related, shall be brought into close connection, and the ties of relationship shall be severed]. (TA.) ― -b20- بِنْتُ طَبَقٍ is an appellation of A female tortoise, [app. because of the cover of her back,] which, (S, O, K,) as the Arabs assert, (S, O,) lays ninety-nine eggs, all of them [eventually] tortoises, and lays one egg which discloses (S, O, K) a serpent (K) [or a serpent such as is termed] an أَسْوَد ; (S, O;) or, accord. to Az, sixty-nine [eggs], and the seventieth is [eventually] a viper. (So in a marg. note in one of my copies of the S; in which, also, the appellation is written بِنْتُ طَبَقَ , instead of بِنْتُ طَبَقٍ .) Hence the phrase اـِحْدَى بَنَاتِ طَبَقٍ , meaning (tropical:) A calamity; (S, O, TA;) as also بِنْتُ طَبَقٍ : (TA:) بَنَاتُ طَبَقٍ meaning calamities [like مُطْبِقَاتٌ ]: as well as tortoises: and serpents: (K:) and أُمُّ طَبَقٍ [in like manner] means calamity: (TA in art. طرق :) or, accord. to EthTha'álibee, طَبَقُ [thus, imperfectly decl., as written in the L,) signifies a yellow serpent: (L, TA:) and أُمُّ طَبَقٍ and بِنْتُ طَبَقٍ are said to signify the serpent, because of its coiling itself round: or بَنَاتُ طَبَقٍ is an appellation applied to serpents because of their winding themselves round ( لاـِطْبَاقِهَا ) upon him whom they bite; or, as some say, because the حَوَّا=ء [q. v.] confines them beneath the lids ( أَطْبَاق ) of the baskets ( أَسْفَاط ) covered with leather; or, as Z says, because they resemble the طَبَق [i. e. cover, or dish, or plate,] when they coil themselves round. (TA.)

طِبْقَةٌ : see طِبْقٌ , former half, in two places: -A2- and also near the end of the same paragraph.

طَبَقَةٌ [generally signifying Any one of two or more things that are placed, or situate, one above another; a stage, story, or floor; a layer, or stratum; or the like: pl. طَبَقَاتٌ and طِبَاقٌ ]: see طَبَقٌ , in seven places. ― -b2- [Hence, طَبَقَاتُ العَيْنِ The coats, or tunics, of the eye. (See جُلَيْدَةٌ .)] ― -b3- [Hence also,] طَبَقَاتُ النَّاسِ The degrees, ranks, orders, or classes, of men. (S, * O, * TA.) [Thus, طَبَقَاتُ الشُّعَرَا=ءِ means The orders, or classes, of the poets.] ― -b4- كُتُبُهُ اـِلَىَّ طَبَقَةٌ is a phrase mentioned by Ibn-'Abbád as meaning His letters, or epistles, to me are consecutive. (O, TA.) ― -b5- A طَبَقَة of land is [A portion] like a مَشَارَة [expl. in art. شور ]. (TA.)

يَدٌ طَبِقَةٌ An arm that will not be stretched forth; (S, O, TA;) sticking to the side. (K, TA.)

طِبَاقٌ [a pl. of طَبَقَةٌ , and said to be also a pl. of طَبَقٌ ]. ― -b2- طِبَاقُ الأَرْضِ means What is upon the earth: (S, O:) or what fills, or would fill, the earth, extending over it in general, or in common, (O, TA,) as though it were a طَبَق [or cover] to it. (TA.) It is said in a trad. respecting Kureysh, عِلْمُ عَالِمِهِمْ طِبَاقُ الأَرْضِ i. e. The knowledge of the knowing of them is as though it extended over the earth in general, or in common, and were a cover to it; (O, * TA;) or, as some relate it, الأَرْضِ ↓ طِبْقُ . (TA.) ― -b3- See also طِبْقٌ . ― -b4- And see مُطْبِقٌ .

طَبِيقٌ : see طِبْقٌ , in five places.

طَبَاقَا=ءُ (tropical:) A camel (S, O, K) that will not cover; (S, O;) lacking strength, or ability, to cover. (K, TA.) ― -b2- And, applied to a man, (S, O, K,) (assumed tropical:) Impeded in his speech; unable to speak; or tonguetied: (O, K, * TA:) or that will not perform the act of coïtus: (TA:) or heavy, covering the woman ( يُطْبِقُ عَلَى المَرْأَةِ , in the CK [erroneously] يَطْبِقُ , and in my MS. copy of the K يُطَبِّق المرأةَ ,) with his breast by reason of his heaviness: (K, TA:) or impotent; syn. عِيِىٌّ : (S, O:) or impotent ( عَيِىٌّ ), heavy, covering her whom he compresses, or the woman, with his breast, by reason of his littleness, or immature age: accord. to As, stupid, foolish, impotent in speech or actions, dull, or heavy: accord. to IAar, whose reason is veiled, or wholly obscured, ( عَلَيْهِ ↓ مُطْبَقٌ , [see أَطْبَقَ عَلَيْهِ الجُنُونُ ,]) by stupidity, or foolishness: or, as some say, whose affairs are veiled to him [so that he sees not how to accomplish them]: or who lacks ability to speak, his lips being closed. (TA.) ― -b3- تَحَلَّبُوا عَلَى ذٰلِكَ الاـِنْسَانِ طَبَاقَا=ءَ means They collected themselves together against that man, all of them. (ISh, O.)

طُبَّاقٌ A species of tree, (S, O, K,) growing upon the mountains of Mekkeh; (K;) described to AHn by some one or more of Azd-es-Saráh as being about the stature of a man in height, growing near one another, scarcely ever or never seen singly, having long, slender, green leaves, which slip [between the fingers] when squeezed, applied as a dressing to a fracture, which, remaining upon it, they consolidate; it has a clustered yellow flower; is not eaten by the camels, but by the sheep or goats; and grows among the rocks, with the عَرْعَر ; the bees eat from its flowers, and the mountain-goats also feed upon it: (O:) it is beneficial as an antidote against poisons, taken internally and applied as a dressing, and as a remedy for the mange, or scab, and the itch, and fevers of long continuance, and colic, and jaundice, and obstructions of the liver; and is very healing. (K.) [ طُبَاقٌ , thus written by Golius, without teshdeed, is said by him to be Ocimum agreste; as on the authority of Meyd; but he has not given the syn. by which Meyd has explained it.] بَيْنَ شَثٍّ وَطُبَّاقٍ , in a trad. of Mohammad Ibn-El-Hanafeeyeh, means in the places where grow these two species of trees; (O;) i. e. in the tracts of the mountains of Mekkeh. (TA.)

طَابَقٌ : see طِبْقٌ . -A2- Also, (S, Mgh, O, K,) and طَابِقٌ , (K,) both mentioned by Ks and Lh, [and both in one of my copies of the S,] (TA,) and ↓ طَابَاقٌ , (Fr, O, K,) A large brick: (Mgh:) or a large baked brick: (S, O, K:) [or a large tile, or flat piece of baked clay:] and a large [piece of] glass: (Mgh:) arabicized, (S, Mgh, O,) from the Pers., (S, O,) i. e. from تَابَهْ : (Mgh, O:) [and particularly a large flat piece of baked clay, or of stone, &c., that is used for a trapdoor:] whence, بَيْتُ الطَّابَقِ [the chamber that has a trap-door]: (Mgh: [see also مُطْبِقٌ :]) pl. طَوَابِقُ and طَوَابِيقُ ; (Mgh, O, K;) the former being pl. of طابق , and the latter of طاباق . (O.) ― -b2- And in like manner the طَابَق of iron [is from the Pers. تَابَهْ ]: (O:) [i. e.] طَابَقٌ signifies also, (K, TA,) and طَابِقٌ likewise, (accord. to the K,) A certain vessel in which one cooks, (K, TA,) [meaning a frying-pan,] of iron or of copper: (TA:) arabicized from تَابَهْ . (K, TA.) ― -b3- [And A plate, or flat piece, of metal.] -A3- بِيءْرٌ ذَاتُ طَابَقٍ means A well in which are projecting edges. (Ibn-'Abbád, O.) -A4- And طَابَقٌ and طَابِقٌ signify also A limb, or member, (Th, O, * K, TA,) of a human being, such as the arm, or hand, and the leg, or foot, and the like: (Th, TA:) applied in a trad. to the hand of a thief, which is to be cut off: (TA:) [see طَايءِفٌ , in art. طوف :] or they signify [or signify also] the half of a sheep, or goat: (K, TA:) or as much thereof as two persons, or three, eat. (TA.)

طَابَاقٌ ; pl. طَوَابِيقُ : see the next preceding paragraph.

العِمَّةُ الطَّابِقِيَّةُ The mode of disposing the turban without winding [a portion thereof] beneath the chin: (O, K:) a mode which is forbidden. (O.) جَا=ءَ فُلَانٌ مُتَعَمِّمًا طَابِقِيٍّا means Such a one came having his turban disposed in the manner above described. (IAar, O.)

مَطْبَقٌ : see مُطْبِقٌ .

مُطْبَقٌ [pass. part. n. of 4, Covered; &c.]. ― -b2- الحُرُوفُ المُطْبَقَةُ are The letters ص , ض , ط , and ظ : (S, O, K:) the part of the tongue which is the place of their utterance being [closely] covered [in their utterance] by what is opposite to it of the palate. (O, TA.) ― -b3- And مُطْبَقٌ is used by the vulgar for مُطْبَقٌ عَلَيْهِ , [which is for مُطْبَقٌ عَلَيْهِ الجُنُونُ ,] meaning (assumed tropical:) Upon whom insanity is made to be continual: (Msb: see also طَبَاقَا=ءُ [where مُطْبَقٌ عَلْيَهِ is in my opinion better rendered]:) and you say مَجْنُونَةٌ مُطْبَقٌ عَلَيْهَا [in like manner, for مُطْبَقٌ عَلَيْهَا الجُنُونُ (assumed tropical:) an insane female whose reason insanity has veiled, or wholly obscured]. (Mgh, O.) ― -b4- مُطْبَقٌ عَلَيْهِ signifies also Affected with a swooning, or a fit of insensibility. (TA.) ― -b5- بَيْتٌ مُطْبَقٌ means (assumed tropical:) A verse of which the former hemistich ends in the middle of a word. (Z, TA.) ― -b6- See also the next paragraph. ― -b7- And see طِبْقٌ .

مُطْبِقٌ Covering. (O, K, TA.) ― -b2- Hence, (K, TA,) جُنُونٌ مُطْبِقٌ (Mgh, O, K, TA) (assumed tropical:) Insanity that covers [i. e. veils, or wholly obscures,] the reason, or intellect. (TA.) ― -b3- حُمَّى مُطْبِقَةٌ (S, Mgh, O, Msb, K) (tropical:) A continual fever, not quitting night nor day. (S, Msb, * TA.) ― -b4- مُطْبِقَةٌ [for سَنَةٌ مُطْبِقَةٌ ] means (tropical:) A hard, or severe, year. (TA.) And مُطْبِقَاتٌ means (assumed tropical:) Calamities [like بَنَاتُ طَبَقٍ ]. (TA.) ― -b5- And مُطْبِقٌ may have the same meaning as ↓ مُطْبَقٌ . (TA. [But in what sense the latter is here used is not specified.]) ― -b6- It signifies also A subterranean prison; or a place of confinement beneath the ground. (TA. [The word in this sense, which is probably postclassical, is there said to be like مُحْسِنٌ ; but perhaps only because of its having been found written مُطْبِقٌ ; for I think that I have heard ↓ مَطْبَقٌ used in this sense; and I find an apparent authority for this in a copy of the M in arts. اصد and وصد , where الاـِصَادُ and الوِصَادُ are expl. as meaning المَطْبَقُ : and likewise in the TA in art. عن , where I find مَطْبَق , thus written; see 2 in that art.: it seems also that ↓ طِبَاقٌ may have the same signification; for I find الاـِصَادُ expl. as meaning الطِّبَاقُ in the K in art. اصد ; and thus in the O in art. وصد , and likewise الوِصَادُ .])

مُطَبَّقٌ : see طِبْقٌ , last quarter.

جَرَادٌ مُطَبِّقٌ Locusts extending in common or universally [over a tract or region]. (TA.) And سَحَابَةٌ مُطَبِّقَةٌ A cloud raining upon the whole of a land. (S, O.) ― -b2- مُطَبِّقٌ signifies also [A sword hitting the joint, and severing the limb: or falling between two bones. ― -b3- And hence,] (tropical:) One who takes the right course in affairs by his [good] judgment. (K, TA.)

مُطَابِقٌ : see an ex. voce طِبْقٌ