س م د

سمّدهُ , (M, TA,) inf. n. تَسْمِيدٌ , (TA,) (assumed tropical:) He diverted him: (M, TA:) [and in like manner, ↓ اسمدهُ ; for] one says to a slave-songstress, أَسْمِدِينَا , [in one of my copies of the S, erroneously, اسْمُدِينَا ,] meaning Divert thou us by singing. (S, O, L, TA.) -A2- سمّد الأَرْضَ , (M, Msb, K,) inf. n. as above, (S, Msb, K,) He manured the land with سَمَاد [q. v.]: (S, Msb, K:) he dunged, or manured, the land; syn. زَبَّلَهَا . (M. [So in a copy of the M: in the TA زبلها , without teshdeed; and thus only, I believe, correctly; though it is commonly pronounced with teshdeed in the present day.]) -A3- سمد شَعَرَهُ , (M,) or الشَّعَرَ , (K,) inf. n. as above, (TA,) He removed utterly his hair, or the hair; (M, K, TA;) taking the whole of it [in shaving]: a dial. var. of سبّد . (TA.) تَسْمِيدُ الرَّأْسِ is The removing utterly the hair of the head [by shaving]: a dial. var. of تَسْبِيد . (S.) ― -b2- And تَسْمِيدٌ is also used [alone, the objective complement being app. meant to be understood,] as meaning The leaving off, or neglecting, the anointing of oneself [or of one's hair], and washing: and so تَسْبِيدٌ . (A 'Obeyd, TA in art. سبد .)

أَسْمَدَ see 2, first sentence.

اـِسْمَدَّ see Q. Q. 4, in two places.

اـِسْمَاْدَّ see what next follows.

اِسْمَأَدَّ , (S, M, L,) inf. n. اِسْمِيءْدَادٌ , (S,) He, or it, became swollen: (M, L:) or became much swollen: (AZ, M, L:) or he (a man) became swollen with anger; (S, L;) or so ↓ اِسْمَادَّ , inf. n. اِسمِيدَادٌ ; and ↓ اِسْمَدَّ , inf. n. اِسْمِدَادٌ . (K.) One says, اسمأدّت يَدَهُ His arm, or hand, became swollen: and اسمأدّت رِجْلُهَا Her leg, or foot, became inflated and swollen. (L, TA.) ― -b2- Also, said of anything, It went, or passed, away: or perished; and so ↓ اسمدّ . (L, TA.) And اسمأدّ مِنَ الغَضَبِ He perished by reason of anger. (L.)

سَمْدٌ Continuing, or unceasing, journeying. (M, L.) [Perhaps an inf. n.: see سَمَدَتِ الاـِبِلُ , and what next precedes it, in the latter part of the first paragraph.] ― -b2- هُوَ لَكَ سَمْدًا , (K, TA,) or ↓ سَمَدًا , (M,) [in my copy of the Mgh سمدًا , and in the O سَمدًا ,] He, or it, is thine ever, or for ever; syn. سَرْمَدًا , (Th, M, Mgh, O, K,) and أَبَدًا . (Th, M, Mgh.) And لَا أَفْعَلُ ذٰلِكَ سَمْدًا or ↓ سَمَدًا , (M,) I will not do that ever. (M, TA.)

سَمَدًا : see the next preceding paragraph, in two places.

سَمَادٌ A compost, or manure, consisting of سِرْجِين , (S, Mgh, Msb,) or سِرْقِين , (K,) [both meaning dung of beasts, such as horses, camels, sheep and goats, wild oxen, and the like,] with ashes, (S, K,) or with earth or dust: (Mgh, Msb:) or a manure consisting of strong earth. (M.)

سَمِيدٌ i. q. حُوَّارَى (A, K) [app. as meaning White, or whitened, flour: but said in the TK to mean fine bread]: accord. to Kr, i. q. طَعَامٌ [app. as meaning wheat]; and said by him to be with the unpointed د : (K:) but more chastely, (K,) and better known, (TA,) with . (K, TA.) [In the present day, applied to Semoulia; a kind of paste made of very fine wheat-flour, reduced to small grains. See also اـِسْمِيدٌ , below.]

سَامِدٌ Any [man or animal] raising his head [in pride or otherwise]. (S, M, L.) ― -b2- A man standing: (IAar; and so in a copy of the S:) or standing, raising his head, and with his breast erect; (A, IAth;) as the stallion [camel] does when excited by lust. (A.) ― -b3- [And hence, as is indicated in the A, (see 1,)] (assumed tropical:) A singer; or singing. (M, L; and so in two copies of the S.) And the latter is said to be the meaning of the pl. in the Kur liii. 61. (M, L.) ― -b4- [Hence also,] Behaving proudly. (I 'Ab in explanation of the pl. in the Kur liii. 61; and IAar.) ― -b5- Diverting himself; playing; or sporting. (IAar, S, M; and Bd in liii. 61,) ― -b6- Negligent, inattentive, inadvertent, inconsiderate, or heedless. (Lth, IAar A.) Thus the pl. is said by Lth to mean in the Kur liii. 61. (TA.) ― -b7- Standing in a state of confusion, perplexity, or amazement: (Mgh:) and so the pl. is said to mean in the Kur liii. 61: (TA:) or confounded, perplexed, or amazed, by reason of inordinate exultation. (IAar.) ― -b8- And Silent. (So in a copy of the S.) ― -b9- And Grieving, or mourning, and lowly, humble, or submissive. (So, too, in a copy of the S.) ― -b10- In the saying of Ru-beh, (K,) describing camels, (TA,) سَوَامِدُ اللَّيْلِ خِفَافُ الأَزْوَادْ the meaning is, Continuing journeying, (K,) or striving, labouring, or exerting themselves, or wearying themselves, [during the night,] having no fodder in their bellies: (L:) F says that J has erred in saying that the meaning is, “ having no fodder in their bellies: ” but this is the explanation of the words خفاف الازواد , as IM and others have expressly stated; and this necessarily indicates that سوامد has the meaning assigned to it in the K; so that no error is attributable to J in this case: or, as some say, خفاف الازواد means not having upon their backs [much] provision for the riders. (TA.) ― -b11- سَامِدٌ as an epithet applied to a وَطْب [or skin in which milk is put] means (tropical:) Full, [so as to be] standing upright. (A, TA.)

اـِسْمِيدٌ What is called in Persian سِمِدٌ [app. a mistranscription for شَمَذْ , i. e. white bread]; an arabicized word: [so says ISd; and he adds,] I know not whether it be the same as سَمِيدٌ expl. by Kr as signifying طَعَامٌ , or not. (M.)

مِسْمَدٌ i. q. زَبِيلٌ [i. e. A basket of palm-leaves; probably one used for carrying سَمَاد , or manure]: so says Lh; adding that one should not say مِسْمَدَةٌ . (M.)