ق ط ط

قَطَّ3َ see 1, first sentence.

انقطّ quasi-pass. of قَطَّهُ as explained in the first sentence of this art.; It was, or became, cut; &c.; and so ↓ اقتطّ . (M, TA.)

اـِقْتَطَ3َ see 1, first sentence: and see also 7.

قَطْقَطَتِ السَّمَا=ءُ The sky let fall rain, (AZ, S, M,) or hail, (M,) such as is termed قِطْقِطٌ : (AZ, S, M:) or the sky rained. (K.)

قَطْ , signifying حَسْبُ , [explained in exs. here following,] (Lth, S, M, Msb, Mughnee, K,) i. e., (S,) denoting the being satisfied, or content, (Sb, S, M, Msb,) with a thing, (Msb,) is thus written, with fet-h to the ق , and with the ط quiescent, (Sb, S, M, Msb, * Mughnee,) like عَنْ ; (K;) and also, (Sb, M, K,) sometimes, (Sb, M,) ↓ قَطٍ , (Sb, M, K,) with tenween, mejroor; (K;) and ↓ قَطِى [distinguished from قَطِى in the next sentence]; (Sb, M, K;) but the term “ mejroor ” is here used contr. to the rules of grammar, as it denotes that قط is decl., whereas it is not. (MF.) It is used as a prefixed noun: you say, قَطْكَ هٰذَا الشَّىْءُ Thy sufficiency [meaning sufficient for thee] is this thing; syn. حَسْبُكَ ; (Lth, S, Mughnee; *) and like it is قَدْ : (Lth:) and you also say, using it as a prefixed n., قَطْنِى My sufficiency; syn. حَسْبِى ; (Lth, S, * Mughnee;) like قَدْنِى ; introducing ن , (Lth, S, TA,) as in عَنِّى and مِنِّى and لَدُنِّى , contr. to rule, for the reason which has been explained in treating of قَدْ , (S, TA,) to preserve the original quiescence of the ط ; (Mughnee;) and قَطِى ; (S, Msb, Mughnee;) and ↓ قَطِ ; (S;) and ↓ قَطَاطِ , (S, M, K,) like قَطَامِ , (S, K,) indecl.; (M;) as signifying حَسْبِى : (S, M, Msb, Mughnee, K:) and, as is said in the Moo'ab, قَطْ عَبْدِ اللّٰهِ دِرْهَمٌ The sufficiency of 'Abd-Allah is a dirhem; [and the like is said by Lth and in the Mughnee;] pausing upon the ط , and making قط to govern a gen. case [as it does virtually in the preceding instances]; and the Basrees say, that this is the right mode, as meaning the like of حَسْبُ زَيْدٍ دِرْهَمٌ and كَفْىَ زَيْدٍ دِرْهَمٌ : (K:) or some say قَطْ , with jezm; and some say ↓ قَطُ , making it inded. with damm for its termination; each governing what follows it in the gen. case. (M.) ― -b2- It is also a verbal noun, signifying يَكْفِى [It suffices, or will suffice; or it is, or will be, sufficient]; and when this is the case, you say, قَطْنِى , (Mughnee, K,) like as you say, يَكْفِينِى [It suffices me, or will suffice me]; (Mughnee;) or كَفَانِى [which means, emphatically, it suffices me], accord. to the Koofees; (Lth;) which is also allowable when قَطْ is equivalent to حَسْبُ [as we have observed above]: (Mughnee:) and you say also, قَطْكَ , meaning كَفَاكَ [emphatically It suffices thee]: and قَطِى , meaning كَفَانِى [emphatically It suffices me]: (K:) so in the copies of the K; [in the CK, erroneously, قَطَّنِى ;] but [it seems that it should be قَطْنِى ; for] it is said in the Mughnee and its Expositions, that in this last case the addition of the ن is indispensable: (MF:) and some say, قَطْ عَبْدَ اللّٰهِ دِرْهَمٌ [A dirhem suffices, or will suffice, 'Abd-Allah (in the CK, erroneously, قَطُّ )]; making it to govern the accus. case [as it does virtually in preceding instances]: and some add ن , saying, عَبْدَ اللّٰهِ دِرْهَمٌ ↓ قَطْنُ [meaning the same]: (Lth, K:) [hence,] some say, that [ قَطْن in] قَطْنِى is a word originally thus formed without any augmentation, like [ حَسْب in] حَسْبِى ; (M;) [but J says,] if the ن in قَطْنِى belonged to the root of the word, they had said قَطْنُكَ , which is not known. (S.) ― -b3- It is also syn. with حَسْبُ in the phrase مَا رَأَيْتُهُ اـِلَّا مَرَّةً وَاحِدَةً فَقَطٌ [I have not seen him, or it, save once, and that was a thing sufficient or that was enough]: (S, Msb: *) or, as is said in the Mutowwel, قَطْ in فَقَطْ is a verbal noun, meaning abstain thou [from further questioning, or the like], as though it were the complement of a condition suppressed [such as “ the case being so ”]: or, as is said in the Mesáïl of Ibn-Es-Seed, the ف is properly prefixed because the meaning is and I was satisfied, or content, therewith; so that the ف is a conjunction: (from a marginal note in a copy of the Mughnee:) [it therefore virtually signifies and no more; or only; and thus it may often be rendered: and this explains what here follows:] when قَط is used to denote paucity, (M, K,) which is said by El-Hareeree, in the Durrah, to be only in negative phrases, (MF,) it is [written قَطْ ,] with jezm, (M, K,) and without teshdeed: (M:) you say, مَا عِنْدَكَ اـِلَّا هٰذَا قَطْ [which may be rendered Thou hast not save this only]: but when it is followed by a conjunctive ا , it is with kesr; [as in the saying,] مَا عَلِمْتُ اـِلَّا هٰذَا قَطِ اليَوْمَ [virtually mean- ing I knew not, or, emphatically, know not, save this only, to-day]: (K:) and also, (K,) when thus using it, (M,) you say, مَا لَهُ اـِلَّا عَشَرَةٌ قَطْ يَافَتَى [likewise virtually meaning He has not save ten only, O young man], without teshdeed, and with jezm; and ↓ قَطِّ , with teshdeed and khafd; (Lh, M, K;) the kesreh of the latter, in a case of this kind, being to distinguish the قَطّ which denotes [paucity of] number from قَطُّ , which denotes time. (Lth.) -A2- See also قَطُّ , first sentence.

قُطْ : see قَطُّ .

قَطُ : see قَطْ : -A2- and see also قَطُّ .

قَطِ : see قَطْ .

قُطُ : see قَطُّ .

قَطٍ : see قَطْ .

قَطَّ : see قَطُّ .

قَطُّ is an adv. noun, (Mughnee,) [generally] denoting time, (S, M, Mughnee,) or past time, (Msb, K,) used to include all past time; (Lth, Mughnee;) as also ↓ قُطُّ , (S, M, Mughnee, K,) the former vowel being assimilated to the latter; (S, Mughnee;) and ↓ قَطُ , (S, M, Mughnee, K,) and ↓ قُطُ ; (S, Mughnee, * K;) and some say ↓ قَطْ , (S, Mughnee,) whence قَطُ is formed, by making its termination similar to that of the primary form قَطُّ , to show its origin; (S, M;) or this would be better than قَطُ ; (M;) and ↓ قُطْ , (S, M, Mughnee, *) like مُذْ , which is rare: (S, M:) of all these, the first is the most chaste: (Mughnee:) when time is meant by it, it is always with refa, without tenween: (K:) or one says also ↓ قَطِّ , (M, Mughnee, K,) with kesr and teshdeed to the ط , (M, K,) accord. to IAar; (M;) and ↓ قَطَّ , with fet-h and teshdeed to the ط ; (M, * K;) as well as with damm to the ط without teshdeed. (K [in some copies of which is here added, “ and with refa to the ط ; ” to which is further added in the CK, “ without teshdeed: ” but I find two copies without any addition of this redundant kind: for by “ refa ” is here meant, as in a former instance, “ damm; ” though improperly, as the word is indecl.]) You say, مَا رَأَيْتُهُ قَطُّ &c. [I have not seen him, or it, ever, or hitherto]; (S, M, K;) and مَا فَعَلْتُهُ قَطَّ [I have not done it ever, or hitherto]; (Msb, Mughnee;) i. e., in the time that is past; (Msb, K;) or in what has been cut off of my life; (Mughnee, K;) its derivation being from قَطَطْتُ meaning “ I cut; ” for the past is cut off from the present and the future; and it is indecl. because it implies the meaning of مُذْ and اـِلَى ; its meaning being مُذْ أَنْ خُلِقْتُ اـِلَى الا=نَ [since my being created until now]; and with a vowel for its termination to prevent the occurrence of two quiescent letters together; (Mughnee;) and it is with refa [meaning damm for its termination] because it is like قَبْلُ and بَعْدُ : (Lth:) accord. to Ks, (S,) قَطُّ is a contraction of قَطَطُ : (S, M:) Sb says, that it denotes الاـِنْتِهَا=ء ; [app. meaning that it signifies abstain thou from further questioning, or the like; for El-Hareeree says, in the Durrah, that قَطُّ and قَطْ both signify the same as حَسْبُ ;] and that it is indecl., with damm for its termination, like حَسْبُ . (M.) You say also, مَا فَعَلْتُ هٰذَا قَطْ وَلَا قَطُّ [app. meaning I have not done this alone, nor ever]: (K, TA: [in the CK قَطُّ ولا قُطُ , but]) the former قط is with jezm to the ط , and the latter is with teshdeed and damm to the ط . (TA.) And يَا فَتَى ↓ مَا زَالَ عَلَى هٰذَا مُذْ قُطَّ [He, or it, has not ceased to be after this manner during all past time, O young man]; with damm to the ق , and with teshdeed. (Lh, M.) It is used only in negative phrases relating to past time; the saying of the vulgar لَا أَفْعَلُهُ قَطُّ [meaning I will not do it ever] being incorrect; (Mughnee, K; [in the CK قَطُ ]) for with respect to the future you say عَوْضُ (TA) [or أَبَدًا ]: or it is mostly so used, accord. to Ibn-Málik: (MF:) but it occurs after an affirmative phrase in places in El-Bukháree, (K,) in his Saheeh; (TA;) for ex., أَطْوَلُ صَلَاةٍ صَلَّيْتُهَا قَطُّ [The longest prayer which I have prayed ever]: and in the Sunan of Aboo-Dawood; تَوَضَّأَ ثَلَاثًا قَطُّ [He performed the وُضُوْء three times ever]: and Ibn-Málik asserts it to be right, and says that it is one of the things which have been unperceived by many of the grammarians: (K:) El-Karmánee, however, interprets these instances as though they were negative. (TA.)

قَطِّ : see قَطْ , near the end of the paragraph: -A2- and see also قَطُّ , in the first sentence.

قُطُّ : see قَطُّ , in two places.

شَعَرٌ قَطٌّ , and ↓ قَطَطٌ , (M, Msb, K,) and ↓ قَطِطٌ , (TA,) Crisp, curly, or twisted and contracted, and short, hair: (M, K:) or hair that is very crisp, very curly, or much twisted and contracted: or, accord. to the T, ↓ قَطَطٌ means hair of the زَنْجِىّ : (Msb:) or you say, ↓ جَعْدٌ قَطَطٌ , meaning very crisp, very curly, or much twisted and contracted. (S.) ― -b2- رَجُلٌ قَطٌّ , and ↓ قَطَطٌ , (Msb,) or رَجُلٌ قَطُّ الشَّعَرِ , and ↓ قَطَطُ الشَّعَرِ , (S, M, K,) A man whose hair is crisp, curly, or twisted and contracted, and short: (M, K:) or whose hair is very crisp, very curly, or much twisted and contracted; (S, * Msb;) as also ↓ قِطَاطٌ : (K: accord. to some copies; but accord. to other copies, as a pl. in this sense: [the reading of the latter is more probably correct, and is that of the TA:]) or beautifully crisp or curly or twisted and contracted: (TA:) the pl. [of قَطٌّ ] is أَقْطَاطٌ [a pl. of pauc.] and قَطُّونَ and قِطَاطٌ ; and [of ↓ قَطَطٌ ] قَطَطُونَ : (M, K:) the epithet applied to a woman is قَطَّةٌ , and ↓ قَطَطٌ without ة . (M, Msb.) -A2- See also ↓ قَاطٌّ .

قِطٌّ A slice cut off ( شَقِيقَةٌ ), of a melon or other thing. (A, TA.) ― -b2- (tropical:) A portion, share, or lot, (M, A, Msb, K,) of gifts, (A, TA,) &c. (TA.) Hence the saying in the Kur, [xxxviii. 15,] رَبَّنَا عَجِّلْ لَنَا قِطَّنَا قَبْلَ يَوْمِ الحِسَابِ (tropical:) [O our Lord, hasten to us our portion before the day of reckoning]: accord. to some, our portion of punishment: but accord. to Sa'eed Ibn-Jubeyr, it means, of Paradise. (TA.) ― -b3- (assumed tropical:) A writing; (Fr, S, Msb;) [such as that of a man's works;] and hence, accord. to Fr, the words of the Kur cited above; those words being said in derision: (TA:) or a writing of reckoning: (M, K:) or a written obligation: (M:) or it signifies also a written obligation binding one to give a gift or present; (S, K, TA;) and hence the saying in the Kur cited above: (S:) pl. قُطُوطٌ : (S, M, Msb, K:) which Az explains as meaning gifts, and stipends; so called because they were issued written in the form of notes and statements of obligation upon cut pieces of paper or the like. (TA.) ― -b4- (assumed tropical:) An hour, or a portion, ( سَاعَة ,) of the night. (M, K.) You say مَضَى قِطٌّ مِنَ اللَّيْلِ (assumed tropical:) [An hour, or a portion, of the night passed]. (Th, M.) -A2- A male cat: (S, M, Msb, K:) the female is called قِطَّةٌ : (Lth, S, M, Msb:) Kr disallowed this latter; and IDrd says, I do not think it to be genuine Arabic; (M;) but to this it is objected that it occurs in traditions: (MF:) the pl. is قِطَاطٌ (S, M, Msb, K) and قِطَطَةٌ , (M, K,) or قِطَطٌ . (Msb.)

قَطَطٌ : see قَطٌّ , throughout.

قَطِطٌ : see قَطٌّ .

قِطَّةٌ [A mode, or manner, of cutting a thing, such as the extremity of the nib of a writingreed]: see an ex. voce سِنٌّ (near the end of the paragraph).

قَطْنُ : see قَطْ .

قَطِى : see قَطْ .

قَطَاطِ : see قَطْ .

قِطَاطٌ : see قَطٌّ .

قَطَّاطٌ A خَرَّاط [q. v.] who makes [the small boxes of wood or the like called] حُقَق [pl. of حُقَّة ]. (S, O, K.) [See 1, first sentence.]

قِطْقِطٌ Small rain; (M, K;) resembling شَذْر [q. v.]: (M:) or the smallest of rain; the next above which is termed رَذَادٌ ; the next above this, طَشٌّ ; [but see this last term;] the next above this, بَغْشٌ ; and the next above this, غَبْيَةٌ : (AZ, S:) or rain falling continuously, in large drops: (Lth, K:) or hail: (K:) or small hail, (M, O, K,) which is imagined to be hail or rain. (O.)

سعْرٌ قَاطٌّ A dear price; as also ↓ مَقْطُوطٌ , (M, K,) and ↓ قَطٌّ , (K,) and ↓ قَاطِطٌ . (IAar, K.) You say, وَرَدْنَا أَرْضًا قَاطًّا سِعْرُهَا We arrived at a land of dear prices. (S, TA.)

قَاطِطٌ : see قَاطٌّ .

مَقَطٌّ [in the CK erroneously مِقَطّ ] The place of ending of the extremities of the ribs of a horse: (M, K:) or the extremity of the rib, projecting over the belly: (K in art. شرسف :) or the place of ending of the ribs of a horse: (TA:) مَقَاطُّ [is the pl., signifying, as explained in the S, in art. شرسف , the extremities of the ribs, projecting over the belly: or it] signifies the two extremities of the belly of a horse, whereof one is at the sternum ( القَصّ ), and the other at the pubes. (En-Nadr.)

مِقَطَّةٌ The thing upon which the reed for writing is nibbed; (S;) [generally made of bone or ivory;] a small bone upon which the writer nibs his reeds for writing; (K;) a small bone which is found with the sellers of paper, upon which they cut the extremities of the reeds for writing. (Lth.)

مَقْطُوطٌ : see قَاطّ .

سَمَا=ءٌ مُقَطْقِطَةٌ A sky letting fall rain such as is called قِطْقِطٌ . (AZ, S.)