وَقَالُوٓا۟ءَامَنَّابِهِۦوَأَنَّىٰلَهُمُٱلتَّنَاوُشُمِنمَّكَانٍۭبَعِيدٍ
Reference 34:52ن و ش
Overview
Computed- Occurrences
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- Distinct forms
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- First
- ٱلتَّنَاوُشُ34:52:6
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نوش. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
نَاشَهُ , aor. يَنُوشُ , (S, A, Msb,) inf. n. نَوْشٌ , (S, A, Msb, K,) He took it, or reached it, absolutely, or with the hand, or with the extended hand; (S, A, Msb, K;) as also ↓ تناوشهُ , (A, TA,) inf. n. تَنَاوُشٌ ; (S, Mgh, Msb, K;) and ↓ انتاشهُ , (A, TA,) inf. n. اـِنْتِيَاشٌ : (S, K:) it is also written with ء ; (A, K, TA, in art. نأش ;) and so is تَنَاوُشٌ . (Msb, and K in art. نأش .) And He took him, or reached him, to seize his beard, or his head. (ISk, S.) You say, نَاشَهُ نَوْشَةً خَفِيفَةً [He reached him with a feeble, or slight reach, with his spear or the like]. (A.) And الرِّمَاحُ تَنُوشُهُ The spears reach him: occurring in a poem of Dureyd Ibn-Es-Simmeh. (TA.) And الظِّبَا=ءُ تَنُوشُ الأَرَاكَ [The antelopes reach and take with their mouths of the trees called اراك ]; as also ↓ تَنْتَاشُهُ . (A.) And النَّاقَةُ تَنُوشُ بِفِيَها الحَوْضَ [The she-camel reaches and takes with her mouth of the water of the drinking-trough]. (TA.) A poet says, (ISk, S,) namely, Gheylán Ibn- Horeyth Er-Raba'ee, (TA,) فَهْىَ تَنُوشُ الحَوْضَ نَوْشًا مِنْ عَلَا نَوْشًا بِهِ تَقْطَعُ أَجْوَازَ الْفَلَا And she reaches and takes of the drinking-trough, from above it, a copious draught by means of which she traverses [the middles of the] waterless deserts without needing other water. (S.) You say also, نُشْتُ مِنَ الطَّعَامِ شَيْيءًا I obtained somewhat of the food. (TA.) And الوَصِيَّةُ نَوْشٌ مِنَ المَعْرُوفِ [The testament is a means of an attaining of benefit]: i. e., the testator gives [for يَتَنَاوَلُ in my original I read يُنَاوِلُ ] to the legatee without diminishing his property [during his own life]. (TA.) And it is said in the Kur, [xxxiv. 51,] مِنْ مَكَانٍ بَعِيدٍ ↓ وَأَنَّى لَهُمُ ا@لتَّنَاوُشُ meaning, [But how shall] the attaining of belief [be possible to them from a distant place, i. e.,] in the world to come, when they have disbelieved in him [namely Mohammad] in the present world? in which passage some read [ التَّنَاوءُشُ ,] with ء . (S.) [See art. نأش .] Accord. to Ibn-'Abbád, in this instance, ↓ التناوش signifies Returning. (K, * TA.) And 'Áïsheh said of her father, الدِّينَ بِنَعْشِهِ اـِيَّاهُ ↓ فَا@نْتَاشَ And he restored the religion, and laid hold upon it and took it from the abyss into which it had fallen; [by his exalting it;] in which instance, also, the verb is sometimes pronounced with ء . (TA.) ― -b2- نَاشَ بِهِ , aor. as above, He clung, or clave, to him, or it. (TA.) -A2- نُشْتُهُ خَيْرًا , (Lth, S,) inf. n. نَوْشٌ , (Lth,) I made him to attain good; (Lth, S;) and شَرًّا evil. (Lth.)
Show the full entry (5 passages)
نَاوَشُوهُمْ بِالرِّمَاحِ , [inf. n. مُنَاوَشَةٌ , They reached, or thrust, them with the spears, in near, but not close, conflict, being in like manner reached, or thrust, by them,] (A, Mgh,) is from تَنَاوُشٌ in the first of the senses assigned to it above: (Mgh:) مُنَاوَشَةٌ , in conflict, is the reaching one another [with spears or other weapons] (ISk, S, K) when the two parties are near [but not close]: (ISk, S, TA) and is like مُهَاوَشَةٌ , i. e., conflicting. (TA.) See also 6. ― -b2- ناوش الشَّىْءَ He mixed with [or engaged in] the thing. (IAar.)
تَنَاْوَشَ see 1, in three places. ― -b2- تَنَاوَشُوهُمْ بِالرِّمَاحِ They [reached or] thrust them with the spears, [in near, but not close, conflict,] being in like manner [reached or] thrust by them: (Msb:) تَنَاوُشٌ is the reaching one another with the spears [or other weapons] when the two parties are not close together. (TA.) See also 3.
اـِنْتَوَشَ see 1, in three places. ― -b2- انتاشهُ also signifies he caused him to come, or go, forth (K, TA) from a place of destruction: or he took, led, or drew, him forth therefrom: (TA:) and he saved him, or rescued him, from destruction. (A, * TA.)
نَوُوشٌ Strong: (K:) a man possessing might, or strength, courage, valour, or prowess: (S, TA:) as also نَوءُوشٌ , q. v. (TA.) [In two copies of the S, I find the latter only, with ء ].
Derived forms · 1
Morphology · Leeds QAC- ٱلتَّنَاوُشُ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ن و ش. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 1 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ب ع دb-aa-d1 shared verse
Occurrences · 1 verse
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.