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Morphology · Leeds QAC (GPL)Root · j · m · m

ج م م

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Computed
Occurrences
1
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1

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root جم. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

جَمَّ جم , (S, Mgh, Msb, K,) aor. جَمِ3َ , inf. n. جَمٌّ , (Msb,) said of water, (S,) &c., (S, Msb,) It became much, or abundant; (S, Msb;) as also ↓ استجم ; said of a thing: (TA:) and, said of water, aor. جَمُ3َ (S, K) and جَمِ3َ , (K,) the former of which is of the higher authority, (TA,) inf. n. جُمُومٌ , (S, Mgh, K,) it became much, or abundant, (S, Mgh, K,) in the well, (S,) and collected (S, K) after it had been drawn from; (S;) as also ↓ استجمّ . (K.) And جَمُّوا They became many. (TA.) ― -b2- جَمَّتِ البِيءْرُ , (K,) aor. جَمُ3َ and جَمِ3َ , inf. n. جُمُومٌ , (TA,) The water of the well returned by degrees, (K, TA,) and became much, or abundant, and collected; (TA;) and ↓ استجمّت signifies the same. (S.) ― -b3- [Hence, جَمَّتْ مَثَابَةٌ جَهْلِهِ , a tropical phrase, explained in art. ثوب .] ― -b4- جَمَّ الكَيْلُ , inf. n. جُمَامٌ , with damm, The measure became full or filled. (KL. [But only the inf. n. is there mentioned: so that the verb may be جُمَّ , which see below.]) ― -b5- جَمَّ الفَرَسُ , (S, K,) aor. جَمُ3َ and جَمِ3َ , (S, TA,) inf. n. جَمَامٌ (S, K) and جَمٌّ ; (S;) and ↓ استجمّ ; (S;) The horse abstained from covering, (S, K,) so that his seminal fluid ( مَاوءُهُ ) collected. (K.) ― -b6- Also, (aor. of the former verb as above, TA, and inf. n. جَمٌّ and جَمَامٌ , S, K,) The fatigue of the horse went away; (S;) [he recovered his strength after fatigue;] he recovered from his fatigue, being left unridden; (K, TA;) and so ↓ أَجَمَّ [of which see also the pass. form, below]. (M, K.) ― -b7- [And hence,] جَمَّ , [inf. n. جَمَامٌ , q. v. infrà,] He rested; said of a man [as well as of a horse]; (TA;) and so ↓ استجمّ . (Har p. 324.) ― -b8- Also, said of a bone, (K,) inf. n. جَمٌّ , (TA,) It had much flesh; its flesh became much, or abundant. (K.) ― -b9- Also i. q. عَلَا [He, or it, became high, &c.: perhaps said of water in a well]. (T, TA.) ― -b10- Also, inf. n. جُمُومٌ , He rose ( اِرْتَفَعَ ) in his pace, or going. (TA.) ― -b11- Also, (S, K,) inf. n. جَمٌّ (TA) and جُمُومٌ , (S, TA,) said of an event, (K,) of the arrival of a person, (S,) It drew near; (S, K;) it came to pass: (S:) and ↓ اجمّ signifies the same, (S, Msb, K,) said of an event, of separation from another, (S, TA,) and of an object of want: (TA:) احمّ , [q. v.,] with the unpointed ح , in this sense, was not known to As. (TA.) ― -b12- And, said of the نَصِىّ , and the صِلِّيَان , [two plants, inf. n. not mentioned,] It attained to the state of having a جُمَّة [app. meaning tuft, or flower-bud]. (TA.) -A2- جَمَّ الكَبْشِ , (TA,) or جَمِمَتِ الشَّاةُ , [perhaps a mistranscription for جَمَّت ,] aor. جَمَ3َ , (Msb,) inf. n. جَمَمٌ , (S, Msb, TA,) The ram, (TA,) or sheep or goat, (S, Msb,) was hornless. (S, Msb, TA.) -A3- جَمَّهُ , (K,) [aor. جَمُ3َ , accord. to rule,] inf. n. جَمٌّ , (TA,) He left it (namely, water [in a well],) to collect; as also ↓ اجمّهُ . (K.) And جُمَّتِ البِيءْرُ [The well was left for its water to collect]. (TA.) And البِيءْرَ ↓ استجمّ He left the well for some days until its water should collect: whence the metaphorical phrase, مَثَابَةُ سَفَهِهِ ↓ كَانَ يَسْتَجِمُّ , [explained in art. ثوب ,] occurring in a trad. (Har p. 68.) ― -b2- Also He filled it (namely, a measure, S, such as is called مَكُّوك , K) so that it had what is termed جُمَامٌ ; and so ↓ اجمّهُ ; (S, K;) and ↓ جمّمهُ . (K.) And جُمَّ It was filled. (T, TA.) See also جَمٌّ , last sentence.

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جمّمت الأَرْضُ The جَمِيم [q. v.] of the land became full, or abundant. (ISh, TA.) ― -b2- جمّم [in the CK جَمَمَ ] It (herbage) became such as is termed جَمِيم ; as also ↓ تجمّم . (K, TA.) ― -b3- He made a جُمَّة [q. v.] of his hair. (Z, TA.) -A2- See also 1, last sentence but two.

اجمّ أجم أجمة اجم جم وجم , as an intrans. verb: see 1, in two places. -A2- اجمّهُ : see 1, near the end of the paragraph, in two places. ― -b2- He left him unridden, so that he recovered from his fatigue; namely, a horse. (K.) And أُجِمَّ He (a horse) was left unridden. (S.) ― -b3- [Hence, He rested him, or gave him rest.] You say, أَجْمِمْ نَفْسَكَ يَوْمًا أَوْ يَوْمَيْنِ [Rest thyself a day, or two days]. (S.) And hence, in a trad. respecting the سَفَرْجَلَة [or quince], تُجِمُّ الفُوءَادَ , i. e. It rests the heart, and consolidates it, and completes its soundness and liveliness. (TA.) One says also, ↓ اـِنِّى لَأَسْتَجِمُّ قَلْبِى بِشَّىْءٍ مِنَ اللَّهْوِ لِأَقْوَى بِهِ عَلَى الحَقِّ [Verily I relieve my heart with somewhat of diversion, in order that I may become strong thereby for that which is substantial, or solid, not vain or frivolous]. (S.) And اجمّ الأَرْضَ He gave the land rest from tilling. (TA in art. بخع .) ― -b4- He gave him the جَمَّة [or supply of water, that had collected after drawing,] of the well. (Th. TA.) ― -b5- أُجِمَّ العِنَبُ The grape-vine had all its branches that were above the ground cut off. (AHn, TA.)

تَجَمَّ3َ see 2.

استجّم أستجم استجم ٱستجم , as an intrans. verb: see 1, in five places. ― -b2- It is said in a trad., مَنْ يُحِبُّ أَنْ يَسْتَجِمَّ لَهُ النَّاسُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ , i. e. [Whoso loveth that men] should collect themselves to him, standing in his presence, and confining themselves to him, [let him take his sitting-place in the fire of Hell:] or, accord. as some relate it, يستخمّ ; see art. خم ; (TA;) and, as some, يَسْتَخِيمَ . (TA in art. خيم , q. v.) ― -b3- استجمّت الأَرْضُ The land put forth its plants, or herbage, (K, TA,) so that it became like the [hair termed] جمّة [i. e. جُمَّة ]. (TA.) -A2- As a trans. verb: see 1, near the end of the paragraph, in two places: ― -b2- and see 4. ― -b3- اُسْتُجِمَّتْ جَمَّةُ المَا=ءِ [The supply of water that had collected after drawing] was drunk. (TA.)

جَمْجَمَ جمجم , (S, TA,) inf. n. جَمْجَمَةٌ , (K,) He spoke indistinctly, (S, K,) not from impotence, or, accord. to the T, from impotence; (TA;) and ↓ تَجَمْجَمَ signifies the same. (S, K.) ― -b2- Also, (TA,) inf. n. as above, (Mgh, K,) with which مَجْمَجَةٌ is syn., accord. to Ez-Zowzanee, (Mgh,) He concealed (Mgh, K, TA) speech, (Mgh,) or a thing, (K, TA,) in his bosom. (Mgh, K, TA.) You say, جمجم شَيْيءًا فِى صَدْرِهِ He concealed a thing in his bosom; did not reveal it. (TA.) ― -b3- Also, (TA,) inf. n. as above, (Kr, K,) He destroyed, or killed, (Kr, K, TA,) another or others. (TA.)

تَجَمْجَمَ جمجم تجمجم : see R. Q. 1. ― -b2- Hence, تجمجم عَنِ الأَمْرِ (tropical:) [He held back from the thing, not daring to do it;] he did not dare to do the thing. (Ham p. 240.)

جَمٌّ جم , an inf. n. used as an epithet, (Msb,) Much, or many; (S, Msb, K;) as also ↓ جَمِيمٌ accord. to the copies of the K, but correctly ↓ جَمَمَ , as in the L. (TA.) You say مَالٌ جَمٌّ (Msb, TA) and ↓ جَمَمَ (TA) Muck property, or many cattle. (Msb.) And it is said in the Kur [lxxxix. 21], وَ يُحِبُّونَ المَالَ حُبًّا جَمًّا (S) And they love property with much love. (A'Obeyd, TA.) Aboo-Khirásh El-Hudhalee says, اـِنْ تَغْفِرِ ا@لّٰلهُمَ تَغْفِرْ جَمَّا (TA) i. c. [If thou forgive, O God, Thou forgivest] much sin. (Mgh.) جَمّٰ البُعَاقِ , in a trad. respecting prayer for rain, means Copious, abundant, extensive rain. (TA in art. بعق .) ― -b2- The greater, or main, portion of the ظَهِيرَة [i. e. midday, or mid-day in summer, &c.]: and of water; as also ↓ جَمَّةٌ , (as in some copies of the K,) or ↓ جُمَّةٌ : (so in other copies of the K, and accord. to the TA: [the former app. the right: if it were the latter, the author of the K, accord. to a rule which he has seldom neglected, would have added بِالضَّمِّ ; as SM has here done, unless his transcriber have thus written by mistake for بِالفَتْحِ :] or جَمٌّ signifies the water, of a well, that has collected [after it has been drawn from]: and ↓ جَمَّةٌ , the place in which the water collects: (S:) and also, this last, the water itself: (TA: [i. e. the supply of water that has collected after drawing: see 4, last sentence but one; and see 10, last sentence:]) the pl. (of جَمَّةٌ S [or of this and of جَمٌّ also]) is جِمَامٌ (S, K) and جُمُومٌ . (K.) ― -b3- بِيءْرٌ جَمَّةٌ : see جَمُومٌ . ― -b4- جَاوءُوا جَمًّا غَفِيرًا , and الجَمَّ الغَفِيرَ , &c.; see أَجَمُّ , and art. غفر . ― -b5- جَمٌّ also signifies People of the lowest, or basest, or meanest sort. (T, TA.) -A2- Also The measuring to the head of the measure; [app. an inf. n., of which the verb is ↓ جَمَّ ; see 1, last sentence but two; and so ↓ جَمَامٌ and ↓ جُمَامٌ and ↓ جِمَامٌ . (K.)

جَمَّةٌ جم جمه جمة : see جَمٌّ , in two places. ― -b2- Also The part, or place, of a ship, in which collects the water that leaks from its خُرُوز [or seams: in the CK خُرُور ]: (K:) a genuine Arabic word. (TA.) ― -b3- Also, (S, K,) and ↓ جُمَّةٌ , (S, K, and Ham p. 746,) A company demanding a bloodwit (S, K) or an obligation that must be discharged, (TA, and Ham ubi suprà,) or peace; or coming for some other purpose: (Ham:) pl. جمم [probably جُمَمٌ , pl. of the latter, or perhaps of both; or it may be جِمَمٌ , as pl. of both]. (TA.) You say, جَا=ءَ فِى جَمَّةٍ عَظِيمَةٍ and عظيمة ↓ جُمَّةٍ He came in a great company &c. (S, K.)

جُمَّةٌ جم جمه جمة : see جَمٌّ : ― -b2- and see also جَمَّةٌ , in two places. ― -b3- Also The collective mass of the hair of the head, or the head of hair, ( مُجْتَمَعَ شَعْرِ الرَّأْسِ S, Mgh, K,) when more in quantity than what is termed وَفْرَة : (S, Mgh:) or the collective mass of the hair ( مُجْتَمَعُ الشَّعْرِ ) when it hangs down from the head to the lobe of the ear, and to the two shoulder-joints, and more than that; what does not extend beyond the ears being termed وفرة : (TA:) or the collective mass ( مُجْتَمَعَ ) of the hair of the نَاصِيَة [or anterior part of the head]: accord. to some, what reaches to the two shoulder-joints: (Msb:) in the M it is said to signify the hair; and in like manner in the Deewán el-Adab: but ISd adds that it is also said to mean hair more in quantity than that which is termed لِمَّة : accord. to IAth, the hair of the head that falls upon the two shoulder-joints: in the Muhedhdhib, what extends beyond the ears: in the Mukaddameh of Z, what extends to the lobe of the ear: accord. to IDrd, much hair: (TA:) [see also لِمَّةٌ and وَفْرَةٌ :] pl. جُمَمٌ (Msb, TA) and جِمَامٌ : (TA:) dim. ↓ جُمَيْمَةٌ . (TA.) Hence, رَأَى لُمْعَةً فَغَسَلَهَا بِجُمَّتِهِ , meaning [He saw a spot, and washed it] by a moistening of his جمّة : or with the water of his جمّة : the prefixed noun being suppressed. (Mgh.) ― -b4- Also [app. (assumed tropical:) A flower-bud;] the قبة [rendered by Golius “ nodosior pars ”] of a plant, from which the flower comes forth. (KL.) [See an ex. above, voce جَمَّ . If from جُمَّةٌ applied to hair, it would seem rather to mean A tuft.] ― -b5- One says also, حَذَفَ جُمَّةُ الجَوْزَةِ ثُمَّ أَكَلَهَا (tropical:) [app. meaning He threw away the husk of the walnut: then ate it]. (TA.)

جَمَمٌ جمم : see جَمٌّ , in two places: ― -b2- and see also جُمَامٌ .

جَمَامٌ جمام A state of resting; (Fr, S, Msb, K;) as also ↓ جَمَامَةٌ : (TA:) particularly of a horse. (Fr, S, Msb.) [See جَمَّ , of which it is an inf. n.] ― -b2- See also جَمٌّ , last sentence: and see what next follows.

جُمَامٌ جمام What has collected of the seminal fluid of a horse [after his resting from covering]; as also ↓ جِمَامٌ . (K.) ― -b2- Also, and ↓ جِمَامٌ and ↓ جَمَامٌ , (S, Mgh, Msb, K,) [but see what follows,] The quantity [of flour or the like] that rises above the head of the [measure termed] مَكُّوك , (S, Mgh, K,) after the filling, (Mgh,) exceeding the طَفَاف thereof; (S, Mgh, K;) as also ↓ جَمَمٌ : (K:) or the fill of a bowl, without a head: accord. to ISk, only said of flour and the like: one says, أَعْطَانِى جمامَ القَدَحِ دَقِيقًا [He gave me the bowlful of flour]: but جمام meaning the “ resting ” of a horse is with fet-h only: (Msb:) or, accord. to Fr, one says القَدَحِ المَا=ءً ↓ جِمَامٌ , with kesr, meaning the bowlful of water; and جُمَامُ المَكُّوكِ دَقِيقًا , with damm; and جَمَامٌ الفَرَسِ , with fet-h only; and one does not say جُمَامٌ , with damm, except in relation to flour and the like, meaning the quantity that rises above the head of the مكّوك , after the being filled: one says, أَعْطِنِى جُمَامَ المَكُّوكِ when one puts what the head of the مكّوك will bear, and gives it: (S, TA:) in the T, it is said that أَعْطِهِ جمامَ المَكُّوكِ means Give thou him [the quantity of] a مكّوك without a head: but [SM says,] I have seen in its margin written that the right meaning is, the quantity borne by the head of the مكّوك . (TA.) ― -b3- See also جَمٌّ , last sentence.

جِمَامٌ جمام : see جُمَامٌ , in three places: ― -b2- and جَمٌّ , last sentence: -A2- and see also جُمْجُمَةٌ . -A3- It is also a pl. of جَمَّةٌ (S) [and perhaps of جَمٌّ likewise: (see this latter:)] and of جُمَّةٌ . (TA.)

بِيءْرٌ جَمُومٌ (S, K) and ↓ جَمَّةٌ (K) A well of much water. (S, K.) ― -b2- فَرَسٌ جَمُومٌ A horse that, after any run, runs again; (T, S, K;) applied to the female as well as the male: (T, TA:) a horse that goes much. (KL.)

جَمِيمٌ جميم A plant, or herbage, that has grown somewhat, but not attained its full height: (S:) or much, or abundant, herbage: (K:) or herbage standing up and spreading: (AHn, K:) or that has grown up until it has become like the جُمَّة of hair: (TA:) a plant, or herbage, when it first appears in the ground is termed بَارِضٌ ; then, جَمِيمٌ ; then, بُسْرَةٌ ; then, صَمْعَا=ءُ ; and then, [when it is dry,] حَشِيشٌ : (S in art. بسر :) pl. أَجِمَّا=ءُ . (K.) And, with ة , A [plant of the kind termed] نَصِيَّة that has become half a month old, so that it fills the mouth. (K.) ― -b2- See also جَمٌّ .

جَمَامَةٌ جمام جمامه جمامة : see جَمَامٌ . ― -b2- Also The state of being satiated, or satisfied, with food, and with drink. (TA.)

جُمَيْمَةٌ جميمه جميمة dim. of جُمَّةٌ , q. v. (TA.)

جُمَّى جم جمى جمي جميي The bean, or beans; syn. بَاقِلَّى . (AHn, K.)

جُمِّى جم جمى جمي جميي : see جُمَّانِىٌّ .

جَمَّامٌ جمام : see what next follows.

جَمَّانٌ جم جمان A measure, (S,) such as is called مَكُّوك , (K,) filled so as to have what is termed جُمَام ; (S, K;) as also ↓ جَمَّامٌ : (K:) [fem. of the former جَمَّى . Hence,] جُمْجُمَةٌ جَمَّى [A] full [bowl]. (K. In the CK جَمْجَمَةٌ .)

جُمَّانِىٌّ جم جمان جمانى جماني , with ن , (S,) an irreg. rel. n., applied to a man, (Sb, S,) Having a long جُمَّة : (S, K:) or having a great and long جُمَّة : (Sb, TA:) but if you name a person جُمَّة , the rel. n. formed from it is ↓ جُمِّىٌّ (Sb, S) only. (Sb, TA.)

جُمْجُمٌ جمجم : see what next follows.

جُمْجُمَةٌ جمجم جمجمه جمجمة The skull; i. e. the bone that contains the brain: (S, Msb, K: *) or i. q. قِحْفٌ [i. e. the bone above the brain, or a separate portion of the skull, or a distinct bone of the skull]: (K:) or the bones of the head; (IAar, Mgh, TA;) all of them; the uppermost of them being the هَامَة ; (IAar, TA;) or the هامة is the جمجمة altogether; (ISh, TA;) and the قحف is said to be a piece of the جمجمة : (TA:) pl. ↓ جُمْجُمٌ , (K,) [or this (in the CK, erroneously, جَمْجَمٌ ) is a coll. gen. n.,] and جَمَاجِمُ [is the pl. properly so called, and that which is more commonly known]. (TA.) ― -b2- Sometimes it is used to signify A man; so that one says, خُذُوا مِنْ كُلِّ جُمْجُمَةٍ دِرْهَمًا [Take ye from every man, or head, a dirhem]; like as one says, مِنْ كُلِّ رَأْسٍ : (Msb:) and وَضَعَ الاـِمَامُ الخَرَاجَ عَلَى الجَمَاجِمِ عَلَى كُلِّ جُمْجُمَةٍ كَذَا [The Imám imposed the tax, or land-tax, upon the heads; upon every head so much]. (Mgh.) ― -b3- A wooden bowl: (S, K:) a bowl of glass; as also قِحْفٌ . (Az, TA.) ― -b4- A kind of measure for corn or the like. (K.) ― -b5- Also (assumed tropical:) Chiefs, or lords, of the Arabs; because the جمجمة is the head, which is the most noble of the members: (TA:) also, (TA,) [the pl.] جَمَاجِمُ has this meaning. (T, K, TA.) And (assumed tropical:) Any sons of a father that are persons of might, or power, and eminence, or nobility: (T, TA:) and [the pl.] جَمَاجِمُ the tribes ( قَبَايءِل ) of the Arabs which comprise بُطُون , and in relation to which persons are called; as Kelb Ibn-Webreh; for when you say كَلْبِىٌّ , you do not need to call the person in relation to any of the بطون : (S:) or the tribes ( قبايءل ) in relation to which the بطون are called; as also ↓ جِمَامٌ . (K.) -A2- A well that is dug in salt ground. (S, K.) -A3- Sixty head of camels. (IF, IB, TA.) -A4- جَمَاجِمُ الحَارِثِ The piece of wood at the head of which is the ploughshare. (TA.)

أَجَمُّ [Greater, and greatest, in quantity, and in number, &c.: fem. جَمَّا=ءُ . Hence,] وَالوَحْىُ أَجَمُّ مَا كَانَ , in a trad. of Anas, means The revelation being the most that it used to be. (Sh, TA.) ― -b2- A bone having much flesh. (K.) You say also اِمْرَأَةٌ جَمَّا=ءُ العِظَامِ A woman having much flesh (K, TA) on the bones. (TA.) And اِمْرَأَةٌ جَمَّا=ءُ المَرَافِقِ [A woman having much flesh on the elbows: or, as seems to be indicated by J, having no prominence of the elbows; and if so, from جَمَّا=ءُ applied to a ewe, in a sense explained in what follows]. (S.) ― -b3- جَاوءُوا الجَمَّا=ءَ الغَفِيرَ , (S, * Msb, K,) [and جَمَّا=ءَ غَفِيرًا &c.,] and غَفِيرًا ↓ جَمًّا , (K,) [and الغَفِيرَ ↓ الجَمَّ , &c.,] They came all together, (S, * Msb, K,) high and low, none of them remaining behind, and they being many: (S, K, in art. غفر :) see art. غفر . (S, K.) -A2- Hornless, applied to a ram (Mgh, Msb, K) or he-goat; (Msb;) and so جَمَّا=ءُ applied to a ewe (S, Mgh, Msb) or she-goat: (S, Msb:) pl. جُمٌّ . (Mgh, Msb.) ― -b2- And [hence,] (tropical:) A man having no spear (S, K, TA) in war or battle: (S, TA:) pl. as above. (TA.) The pl. is also applied to horses, (S,) meaning (assumed tropical:) whose owners have no spears; the spears being regarded as the horses' horns. (Ham, p. 90.) ― -b3- Also (assumed tropical:) A building having no [acroterial ornaments such as are termed] شُرَف : (S:) and the pl., (assumed tropical:) Mosques having no شُرَف (Mgh, TA) upon them, (TA,) [i. e.] upon their walls. (Mgh.) ― -b4- (assumed tropical:) A flat house-top having no parapet, or surrounding wall. (TA.) ― -b5- (assumed tropical:) Short; having no elevation. (TA.) ― -b6- (assumed tropical:) A woman's anterior pudendum. (K.) ― -b7- And, as being likened thereto, or the reverse may be the case, (TA,) (assumed tropical:) A bowl. (K.) ― -b8- Also, the fem., (assumed tropical:) Smooth. (IAar, K.) ― -b9- And hence, because of its smoothness, (IAar, TA,) (assumed tropical:) A helmet: (IAar, K:) to which the epithet غَفِيرٌ [q. v.] is applied because it covers the head: but this meaning of “ a helmet ” was not known to ISd on any other authority than that of IAar. (TA.)

مَجَمٌّ مجم A place where water remains: or to which it reaches, and where it ends. (TA.) ― -b2- (assumed tropical:) The breast, or bosom, or mind: (K, TA:) because it is the place in which are collected the knowledge &c. that it retains. (TA.) You say, هُوَ وَاسِعُ المَجَمِّ , i. e. رَحْبُ الذِّرَاعِ وَاسِعُ الصَّدْرِ (tropical:) [He is possessed of ample power and might, and free from distress of mind or from narrowness of mind]. (IAar, K, TA.) And اـِنَّهُ لَضَيِّقُ المَجَمِّ (tropical:) Verily he is contracted, or straitened, in mind by affairs, or events. (IAar, TA.)

مَجَمَّةٌ مجم مجمه مجمة A thing in which resting is usually known to take place. (TA.)

مُجَمَّمٌ مجمم A boy (IDrd, TA) having a head of hair such as is termed a جُمَّة . (IDrd, K, TA.)

مُجَمِّمَةٌ مجممه مجممة A woman who makes her hair to form a جُمَّة , to make herself like a man: the doing of which is forbidden. (TA.)

Derived forms · 1

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

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The roots that most often share a verse with ج م م. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 1 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

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Quranic text · Tanzil Uthmani 1.1

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