وَدَّكَثِيرٌمِّنْأَهْلِٱلْكِتَٰبِلَوْيَرُدُّونَكُممِّنۢبَعْدِإِيمَٰنِكُمْكُفَّارًاحَسَدًامِّنْعِندِأَنفُسِهِممِّنۢبَعْدِمَاتَبَيَّنَلَهُمُٱلْحَقُّفَٱعْفُوا۟وَٱصْفَحُوا۟حَتَّىٰيَأْتِىَٱللَّهُبِأَمْرِهِۦٓإِنَّٱللَّهَعَلَىٰكُلِّشَىْءٍقَدِيرٌ
Reference 2:109ح س د
Overview
Computed- Occurrences
- 5
- Distinct forms
- 5
- First
- حَسَدًا2:109:12
- Last
- حَسَدَ113:5:5
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root حسد. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
حَسَدَهُ عَلَى الشَّىْءِ and حَسَدَهُ الشَّىْءَ , (S, A, Msb, K,) aor. حَسُدَ and حَسِدَ , (S, K,) the latter form of aor. used by some, (Akh, S,) the former being that which commonly obtains, (TA,) inf. n. حَسَدٌ (Akh, S, A, Msb, K [in the CK حَسْد ]) and حَسْدٌ , but the former is more common, (Msb,) and حُسُودٌ and حَسَادَةٌ (S, K) and حَسِيدَةٌ ; (CK;) and ↓ حسّدهُ , [which probably has an intensive signification,] (K,) inf. n. تَحْسِيدٌ ; (TA;) He envied him for the thing, or envied him the thing, meaning a blessing, or a cause of happiness; i. e. he disliked that he should possess it, and wished that it might depart from him [and be transferred to himself]: (Msb:) or he wished, or regarded him with a wish, that the thing, meaning as above, might depart from him: (A:) or he wished that he might be deprived of the thing, meaning as above, or an excellence: (K: [in the CK, for يُسْلَبَهُمَا , is put يَسْلُبَهُمَا :]) or he wished that the thing, meaning a blessing, or a cause of happiness, (S, K,) or an excellence, (K,) might become transferred from him (another) to himself. (S, K.) ― -b2- And حَسَدَهُ عَلَى شَجَاعَتِهِ وَ نَحْوِهَا He wished that he possessed such as his (another's) courage, and the like, without wishing that the other should be deprived of it; the verb in this case being syn. with غَبَطَ ; and implying admiration. (Msb) ― -b3- حَسَدَنِى ا@للّٰهُ اـِنْ كُنْتُ أَحْسُدُكَ (M, K) is a saying of the Arabs, mentioned by Lh, strange and abominable, (M,) meaning May God punish me for my envy if I envy thee. (M, K.)
Show the full entry (9 passages)
حَسَّدَ see 1.
صَحِبْتُهُ فَأَحْسَدْتُهُ I associated with him and found him to be envious. (A.)
تحاسدوا تحاسد تحاسدوا They envied ( حَسَدُوا ) one another. (S, A, * K.)
حَسَدٌ حسد حسود Envy; or the wishing that a blessing, or a cause of happiness, may depart from its possessor (S, A) and become transferred to oneself. (S.) [See 1.]
حَسُودٌ حسود Envious: (Msb, K:) used also as a fem. epithet without ة : (TA:) pl. حُسُدٌ . (K.)
حَاسِدٌ حاسد Envying: (S, Msb, K:) pl. حَسَدَةٌ (S, A, Msb, K) and حُسَّادٌ (Msb, A, K) and حُسَّدٌ . (A, K.)
المَحْسَدَةُ مَفْسَدَةٌ المحسدة مفسده المحسدة مفسدة [That which is a cause of envy is a cause of corruption, or evil]. (A.)
مَحْسُودٌ محسود Envied. (S, A, Msb.)
Derived forms · 5
Morphology · Leeds QAC- حَسَدًا1 occurrence
- يَحْسُدُونَ1 occurrence
- تَحْسُدُونَنَا1 occurrence
- حَاسِدٍ1 occurrence
- حَسَدَ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ح س د. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 4 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ ت يe-t-y2 shared verses
- ك ت بk-t-b2 shared verses
- ع ف وaa-f-w1 shared verse
- ع ن دaa-n-d1 shared verse
- ع ظ مaa-zh-m1 shared verse
- ب ع دb-aa-d1 shared verse
- ب د لb-d-l1 shared verse
- ب ي نb-y-n1 shared verse
- أ ه لe-h-l1 shared verse
- أ خ ذe-kh-dh1 shared verse
- أ م رe-m-r1 shared verse
- أ ن سe-n-s1 shared verse
Occurrences · 4 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
أَمْيَحْسُدُونَٱلنَّاسَعَلَىٰمَآءَاتَىٰهُمُٱللَّهُمِنفَضْلِهِۦفَقَدْءَاتَيْنَآءَالَإِبْرَٰهِيمَٱلْكِتَٰبَوَٱلْحِكْمَةَوَءَاتَيْنَٰهُممُّلْكًاعَظِيمًا
Reference 4:54سَيَقُولُٱلْمُخَلَّفُونَإِذَاٱنطَلَقْتُمْإِلَىٰمَغَانِمَلِتَأْخُذُوهَاذَرُونَانَتَّبِعْكُمْيُرِيدُونَأَنيُبَدِّلُوا۟كَلَٰمَٱللَّهِقُللَّنتَتَّبِعُونَاكَذَٰلِكُمْقَالَٱللَّهُمِنقَبْلُفَسَيَقُولُونَبَلْتَحْسُدُونَنَابَلْكَانُوا۟لَايَفْقَهُونَإِلَّاقَلِيلًا
Reference 48:15Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.