وَأَغْطَشَلَيْلَهَاوَأَخْرَجَضُحَىٰهَا
Reference 79:29غ ط ش
Overview
Computed- Occurrences
- 1
- Distinct forms
- 1
- First
- وَأَغْطَشَ79:29:1
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root غطش. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
غَطَشَ , aor. غَطِشَ , (A, K,) inf. n. غَطْشٌ , (TK,) [or perhaps غَطَشٌ , q. v.,] It (the night) became dark; (A, K;) as also ↓ أَغْطَشَ : (S, K:) or غَطَشٌ is syn. with سَدَفٌ ; and hence اللَّيْلُ ↓ اغطش [app. meaning the night became dark, or black]. (As, A, TA.) [See غَطَشٌ , below.] -A2- غَطِشَ , (S, TA.) [aor. غَطَشَ ,] inf. n. غَطَشٌ , (TA,) He had an affection resembling weakness of the sight, with a shedding of tears at most times. (S, TA.) And غَطِشَ البَصَرُ [The eye, or sight, became weak, and affected with a shedding of tears at most times] and so ↓ اغطاشّ , like احمارّ [in measure] (TA and عَيْنُهُ ↓ تغطّشت His eye became dark, or dim, (IDrd, K,) and weak-sighted. (IDrd.)
Show the full entry (13 passages)
اغطش : see 1, in two places. ― -b2- اغطشوا They entered into, or upon, the darkness [of night]. (TA.) -A2- اغطش ا@للّٰهُ اللَّيْلَ God made the night dark, (Fr. S, A, * K)
تَغَطَّشَ see 1. last sentence.
تغاطش عَنْهُ He feigned himself negligent, or heedless, of it; (Aboo-Sa'eed Ed-Dareer, K;) namely, a thing, or an affair; as also تغاطس ; (Aboo-Sa'eed;) and [app. in like manner] تغاطشهُ : (IAar, TA in art. عمش :) or he feigned himself blind to it; either in the eyes or intellectually; syn. تعامى . (TA.) You say also, مَرَرْتُ بِهِ فَتَغَاطَشَ [I passed by him and he feigned himself heedless, or blind]. (A.)
اـِغْطَاْشَّ see 1, last sentence.
غَطَشٌ i. q. سَدَفٌ [app. meaning The darkness, or blackness, of night]: (As, A, TA:) Aboo-Turáb, (L,) or AZ, (TA,) makes it to be after the غَبَش : (L, TA:) and ↓ غُطَاشٌ also signifies the darkness and confusedness of night. (TA.) ― -b2- Also Weakness of sight, with a shedding of tears at most times: (K:) or an affection resembling this. (S, TA.)
غَطِشٌ : see أَغْطَشُ , in two places.
فَلَاةٌ غَطْشَى , (As, A 'Obeyd, Kr, S, A,) or غَطْشَا=ءُ , (O, K,) if from غَطَشَ اللَّيْلُ . originally [and properly] like عَمْيَا=ءُ , but by poetic license it is made perfectly decl., [with tenween,] but if غَطْشَانُ occurred, as meaning “ dark, ” it would be a fem., written [ غَطْشَى ,] with ى (O, TA,) or both forms, without and with medd, (TA,) A desert, or waterless desert, that is dark: (Kr:) or of which the ways through it are obscure; (As, A 'Obeyd,. A, TA;) where one cannot find the right way. (As, A 'Obeyd, S, K, TA.) You say, رَكِبْنَا فَلَاةً غَطْشَى وَنَحْنُ كَرِمَالِهَا عَطْشَى [We travelled upon a desert, or waterless desert, of which the ways through it were obscure, and we were like its sands thirsty]. (A.)
غُطَاشٌ : see غَطَشٌ .
غَاطِشٌ : see what next follows.
أَغْطَشُ Dark; applied to night; as also ↓ غَاطِشٌ and ↓ غَطِشٌ : [fem. غَطْشَا=ءُ : see غَطْشَى :] and ↓ تَغْطِيشٌ , an inf. n. [of غَطَّشَ ] used as an epithet, signifies the same, applied to sight. (TA.) ― -b2- Also A man having the affection of the eyes termed غَطَشٌ ; (S, TA;) as also ↓ غَطِشٌ : (TA:) fem. of the former غَطْشَا=ءُ . (S, TA.)
تَغْطِيشٌ : see the next preceding paragraph.
مُتَغَاطِشٌ Feigning blindness to a thing. (S.) [See 6.]
Derived forms · 1
Morphology · Leeds QAC- وَأَغْطَشَ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with غ ط ش. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 1 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ض ح وdd-hh-w1 shared verse
- خ ر جkh-r-j1 shared verse
- ل ي لl-y-l1 shared verse
Occurrences · 1 verse
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.