ف ق د

أَفْقَدَهُ ا@للّٰهُ اـِيَّاهُ God caused him to lose, or fail of finding, him, or it. (L, K.) One says, أَفْقَدَكَ ا@للّٰهُ كُلَّ جَمِيمٍ [May God cause thee to lose every relation, or loved and loving relation]. (A.) [Or] الاـِفْقَادُ is not of established authority: as to the saying الجُنُونُ يُفْقِدُ شَهْوَةَ الجِمَاعِ [meaning Insanity causes to lose, or annuls, the desire of coïtus], the correct word is يُعْدِمُ or يُزِيلُ . (Mgh.)

تفقّدهُ He sought it, or sought for it or after it; or did so leisurely or repeatedly; (A, * Mgh, L;) as also ↓ افتقدهُ : (Mgh, L:) or he sought it, or sought for it or after it, it being absent from him; (S, O, L, Msb, K;) as also ↓ افتقدهُ : (K:) or he sought, or sought leisurely or repeatedly, to obtain knowledge of it, having lost it: so accord. to Er-Rághib and many others; but this expression and تعَهَّدَهُ are used, by some, each in the place of the other, and the latter, accord. to Er-Rághib and many others, [properly] signifies he sought, or sought leisurely or repeatedly, to obtain knowledge of it, having known it before. (MF.) You say, ↓ مَا تَفَقَّدْتُهُ مُنْذُ ا@فْتَقَدْتُهُ , meaning منذ فَقَدْتُهُ [i. e. I have not sought for, or after, him, or it, since I lost him, or it. (B, TA.) See also 1, last sentence. ― -b2- [Also He investigated it.]

تفاقدوا means فَقَدَ بَعْضُهُمْ بَعْضًا [i. e. They lost one another]. (S, O, K.)

اـِفْتَقَدَ see 1: ― -b2- and see also 5, in three places.

الفَقْدُ , (O, K,) by Az, (K,) or in a number of the copies of the work of Az, (O,) erroneously written الفَقَدُ , (O, K,) A certain plant, (K,) resembling the [species of cuscuta, or dodder, called] كَشُوث : (TA:) and a beverage prepared from raisins or honey or [the plant] كشوث , as also ↓ الفُقْدُدُ : (K:) or, as AHn says, a certain plant which is thrown into the beverage of honey, which beverage consequently becomes strong, and is then called الفَقْدُ : he says, the فَقْد is what is called in Pers. فَنْجَنْكُشْت : IAar says, ↓ الفِقْدَةُ [or الفَقْدَةُكشوث ? then. un.] is the كشوث : and a beverage prepared from raisins and honey; and it is said that a beverage ( نَبِيذ ) is made of honey, and then the فَقْد is thrown into it, and causes it to become strong: so says Lth: and he says that the فَقْد is a plant resembling the كشوث : and ↓ الفُقْدُدُ is the نَبِيذ of the كشوث . (O.)

الفَِقْدَةُ : see the next preceding paragraph.

الفُقْدُدُ : see الفَقْدُ , in two places.

فَقِيدٌ and ↓ مَفْقُودٌ signify the same, (O, Msb, K,) [Not found, lost, not seen, missed, non-existent,] absent from one, (Mgh in explanation of the latter,) not had, lacking or lacked, wanting or wanted. (Msb, K.) One says, مَاتَ غَيْرَ فَقِيدٍ وَلَا حَمِيدٍ , (A, K,) and وَلَا مَحْمُودٍ ↓ غَيْرَ مَفْقُودٍ , (A,) [He died unmissed and unpraised; or,] without his loss being cared for [and without being praised]. (A, K.)

فَاقِدٌ [as act. part. n. of 1 signifies Not finding a thing, losing it, not seeing it, missing it, not having it, being destitute of it, lacking it, or wanting it; or having failed to find it, having lost it, or having failed to see it. ― -b2- And hence,] A woman who is bereft of her child [by death]: (A 'Obeyd:) or who loses ( تَفْقِدُ ) her husband or child: (S, O:) or whose husband, or child, (L, K, TA,) or relation, or loved and loving relation, (TA,) has died: (L, K, TA:) or who marries after the death of her husband. (Lth, L, K.) The Arabs say, لَا تَتَزَوَّجَنَّ فَاقِدًا وَتَزَوَّجْ مُطَلَّقَةً [Do not thou marry a woman whose husband has died, but [rather] marry thou a divorced woman]. (Lh, L.) ― -b3- And in like manner, (O,) it is applied also to a she-gazelle, (S, O, L,) and to a cow [app. a wild cow], (O, L, K,) as also فَاقِدَةٌ , (O,) meaning Whose young one has been devoured by a beast, or bird, of prey; (O, L, K;) and to a pigeon ( حَمَامَة ) likewise. (L.)

مَفْقُودٌ : see فَقِيدٌ , in two places.