From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root ذيع. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
ذَاعَ , aor. يَذِيعُ , inf. n. ذَيْعٌ and ذُيُوعٌ (S, Msb, K) and ذَيْعُوعَةٌ and ذَيَعَانٌ , (S, K,) It (information, news, or tidings, S, K, or discourse, Msb, and a thing, TA) became spread, published, or divulged; (S, Msb, K, TA;) became revealed, made known, or disclosed. (Msb.) ― -b2- You say also, ذَاعَ الجَوْرُ (assumed tropical:) Injustice, or tyranny, spread. (TA.) ― -b3- And ذَاعَ الجَرَبُ فِى الجِلْدِ (tropical:) The mange, or scab, became general, and spread, in the skin. (TA.)
اذاعهُ , (S, Msb, K,) and اذاع بِهِ , (Zj, K,) as in the Kur iv. 85, (Zj,) inf. n. اـِذَاعَةٌ , (TA in art. ذوع ,) He spread, published, divulged, revealed, made known, or disclosed, it; (Zj, S, Msb, * K;) and (so Zj, but in the K, “ or, ”) proclaimed it among the people; (Zj, K;) namely, information, news, or tidings, (S,) or discourse, (Msb,) or a secret. (K.) ― -b2- Hence, app., (TA in art. ذوع ,) اذاع القَوْمُ (S, K,) and اذاعت الاـِبِلُ , (K,) مَا فِى الحوض , (S,) or بِمَا فى الحوض , (K,) (tropical:) The people, or company of men, and the camels, drank what was in the watering-trough, or tank, (S, K, TA,) all of it. (S.) ― -b3- And hence, app., (TA,) اذاع بِهِ signifies also (tropical:) He took it away; namely, another's property, (K,) and anything. (TA.) ― -b4- Accord. to the K, the medial radical letter is both و and ى ; but correctly it is ى : (TA in the present art. and in art. ذوع :) so accord. to AZ and J and Z. (TA in art. ذوع .)
مِذْيَاعٌ [A babbler of secrets &c.;] one who will not keep, or conceal, a secret: (S, K:) or one who is unable to conceal his information, news, or tidings: an epithet of an intensive form: (TA:) pl. مَذَايِيعُ . (S.)
The roots that most often share a verse with ذ ي ع. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 1 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 1 of 1. The root is highlighted in each verse.
No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.