وَرَسُولًاإِلَىٰبَنِىٓإِسْرَٰٓءِيلَأَنِّىقَدْجِئْتُكُمبِـَٔايَةٍمِّنرَّبِّكُمْأَنِّىٓأَخْلُقُلَكُممِّنَٱلطِّينِكَهَيْـَٔةِٱلطَّيْرِفَأَنفُخُفِيهِفَيَكُونُطَيْرًۢابِإِذْنِٱللَّهِوَأُبْرِئُٱلْأَكْمَهَوَٱلْأَبْرَصَوَأُحْىِٱلْمَوْتَىٰبِإِذْنِٱللَّهِوَأُنَبِّئُكُمبِمَاتَأْكُلُونَوَمَاتَدَّخِرُونَفِىبُيُوتِكُمْإِنَّفِىذَٰلِكَلَـَٔايَةًلَّكُمْإِنكُنتُممُّؤْمِنِينَ
Reference 3:49ذ خ ر
Overview
Computed- Occurrences
- 1
- Distinct forms
- 1
- First
- تَدَّخِرُونَ3:49:35
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root ذخر. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
ذَخَرَهُ , aor. ذَخَرَ , (S, Msb, K, &c.,) inf. n. ↓ ذُخْرٌ , (S, K,) or this is a simple subst., and the inf. n. is ذَخْرٌ ; (Msb;) and ↓ اِدَّخَرَهُ , (S, A, Msb, K,) of the measure اِفْتَعَلَ , (S, Msb,) originally اِذْتَخَرَهُ , the ت being changed into د , and the being incorporated into it; and some of the Arabs say ↓ اِذَّخَرَهُ , which is allowable; but the former is more common; (Zj;) He hoarded it, treasured it, or laid it up for the future; reposited it, or stored it, in secret; (A;) or he prepared it, or provided it; (Msb;) for a time of need: (A, Msb:) or he chose it, or selected it, and (so in some copies of the K and in the TA, but in other copies of the K “ or ”) took it for himself, or prepared it. (K.) Some have made a distinction between ذخر and دخر , saying that the former relates to the world to come, and the latter to the present world; but this is a manifest mistake. (MF and others.) ― -b2- ذَخَرَ لِنَفْسِهِ حَدِيثًا حَسَنًا (A) (tropical:) He reserved, or preserved, for himself [a good story, or the like]. (TA.) ― -b3- ذَخَرَ مِنْ عَدْوِهِ (tropical:) [He (a horse) reserved somewhat of his run, i. e., power of running, or was sparing of it, for the time of need]. (M in art. صون .) [See also مُدَّخِرٌ , below.] ― -b4- فُلَانٌ مَا نُصْحًا ↓ يَدَّخِرُ (tropical:) [Such a one does not treasure in his heart good advice]. (A, TA.)
Show the full entry (8 passages)
اِدَّخَرَ and اِذَّخَرَ : see 1, in three places.
ذُخْرٌ : see 1: ― -b2- and see the next paragraph, in two places.
ذَخِيرَةٌ (S, A, Msb, K) and ↓ ذَخْرٌ (A, Msb, * K) A thing hoarded, treasured, or laid up; reposited, or stored, in secret; (A;) or prepared, or provided; (Msb;) for a time of need: (A, Msb:) or taken for one's self, or prepared: (K:) pl. of the former, ذَخَايءِرُ ; (S, A, Msb;) and of the latter, أَذْخَارٌ . (Msb, K.) ― -b2- You say, عِنْدَ ا@للّٰهِ ↓ جَعَلَ مَا لَهُ ذُخْرًا and ذَخِيرَةً (tropical:) [He made his wealth to be a store in the hands of God, by applying it to pious uses]. (A.) ― -b3- And أَعْمَالُ المُوءمِنِ ذَخَايءِرُ (tropical:) [The works of the believer are things laid up for the time of need, i. e. the day of resurrection]. (A.)
ذَاخِرٌ (assumed tropical:) Fat; as an epithet. (AA, K.)
اـِذْخِرٌ [A kind of sweet rush; juncus odoratus; or schœnanthum;] a certain plant, (S, Mgh, Msb,) or herb, (K,) well known, (Msb,) in form resembling the كَوْلَان [or papyrus-plant], (Mgh,) sweet-smelling, (K,) or of pungent odour; (Mgh, Msb;) which, when it dries, becomes white; (Msb;) used for roofing houses, over the wood, and for graves: (TA:) it has a root hidden in the ground, slender, pungent in odour; and is like the straight stalks of the كَوْلَان [or papyrus-plant], save that it is wider, and smaller in the كُعُوب [which means either the joints or the internodal portions]; and it has a fruit resembling the brooms of reeds, but more slender, and smaller: it is ground, and is an ingredient in perfumes: it grows in rugged and in smooth grounds; but seldom does more than one grow on the same spot: when it dries, it becomes white: (AHn:) 'Iyád asserts that its ء is a radical letter; but this is a mistake: (MF:) the n. un. is اـِذْخِرَةٌ ; (S;) which is applied to a single plant, (AHn,) or to a single fascicle thereof. (Mgh.)
مِذْخَرٌ (tropical:) The [part of the intestines called] عَفَج : (TA:) [its pl.] مَذَاخِرُ is also explained as signifying the intestines; and bellies; (S, K;) and veins: (K:) or the lower part of the belly: (As, K:) or the parts of the inside of a beast in which he stores his fodder and water. (A.) You say فُلَانٌ مَلَأَ مَذَاخِرَهُ (tropical:) Such a one filled the lower parts of his belly. (As.) And مَلَأَتِ الدَّابَّةُ مَذَاخِرَهَا (tropical:) The beast satiated itself. (TA.) And تَمَلَّأَتْ مَذَاخِرُهُ (tropical:) He became satiated. (A.) And مَلَأَ لَنَا فِى مَذَاخِرِهِ عَدَاوَةً (tropical:) [He filled his heart with enmity towards us]. (A.)
مُدَّخِرٌ مدخر , or مُذَّخِرٌ , (accord. to different copies of the K,) (assumed tropical:) A horse that reserves his run; expl. by المُبْقِى لِحُضْرِهِ : (AO, K, TA:) [Freytag's reading of مُذَخَّرٌ for مُدَّخِرٌ or مُذَّخِرٌ , and his proposed emendation, of المَنْقِىُّ for المُبْقِى , both taken from the TK, but neither found by me in any copy of the K, are evidently wrong: see ذَخَرَ مِنْ عَدْوِهِ , above:] such is the مِسْوَاط , a horse “ that will not give what he has without the whip: the fem. is with ة . (TA.)
Derived forms · 1
Morphology · Leeds QAC- تَدَّخِرُونَ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ذ خ ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 1 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ب ن يb-n-y1 shared verse
- ب ر أb-r-e1 shared verse
- ب ر صb-r-sd1 shared verse
- ب ي تb-y-t1 shared verse
- أ ذ نe-dh-n1 shared verse
- أ ك لe-k-l1 shared verse
- ه ي أh-y-e1 shared verse
- ح ي يhh-y-y1 shared verse
- ج ي أj-y-e1 shared verse
- ك م هk-m-h1 shared verse
- خ ل قkh-l-q1 shared verse
- م و تm-w-t1 shared verse
Occurrences · 1 verse
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.