ع ط و

هُوَ يُعَطِّينِى , (S, K, TA,) with teshdeed, (S, TA,) thus in the M, as well as the S, erroneously written in [some of] the copies of the K يُعْطِينِى , (TA,) He serves me, does service for me, or ministers to me; as also ↓ يُعَاطِينِى . (S, K, TA.) You say, مَنْ يُعَطِّيكَ i. e. Who has the office of serving thee? (TA.) -A2- And عَطَّيْتُهُ I incited him, or made him, to hasten, or be quick. (Sgh, K.)

عَاْطَوَ see 4, in two places: ― -b2- and see also 2. ― -b3- عَاطَى الصَّبِىُّ أَهْلَهُ means The boy wrought for his family, and gave them, or handed to them, what they desired. (ISd, Z, K, TA.) ― -b4- And المُعَاطَاةُ signifies A man's meeting, face to face, a man having with him a sword, and saying, “ Bring near thy sword, ” and he gives it, and thereupon each acts with the other awhile in a manner resembling the slaying with the edge of the sword ( يَغُرُّهُ [see غَرَّ فُلَانٌ فُلَانًا ]); they being in a marketplace or a mosque: the doing of which is forbidden. (TA.) ― -b5- عَاطَيْتُ الأَرْطَالَ means [I joined in mutually, or reciprocally, giving, or presenting, the pints of wine; i. e.] أَعْطَيْتُ النَّدَامَى وَأَعْطَوْنِى أَرْطَالَ الخَمْرِ [I gave, or presented to, the cup-companions, and they gave, or presented to, me, the pints of wine]. (Har p. 650.)

اـِعْطَا=ءٌ , (K, MF, TA,) and ↓ مُعَاطَاةٌ (S, Msb, K) and عِطَا=ءٌ , (K,) The act of giving, presenting, or offering; or giving with the hand in the way of presenting or offering; syn. مُنَاوَلَةٌ (S, Msb, K, MF, TA) عَلَى جِهَةِ التَّقْرِيبِ ; and اـِعْطَا=ءٌ has been expl. as syn. with اـِيتا=ءٌ ; but several authors make a distinction between these two words, saying that the latter is sometimes obligatory and sometimes by way of favour, whereas the former is never but by way of sheer favour; as El-Fakhr Er-Rázee says; though most of the leading lexicologists know not this distinction. (MF, TA.) One says, أَعْطَاهُ الشَّىْءَ ; and اـِيَّاهُ ↓ عَاطَاهُ , inf. n. مُعَاطَاةٌ and عِطَا=ءٌ ; He gave him, &c., the thing. (TA.) And اعطاهُ مَالًا [He gave him, &c., property]. (S.) And أَعْطَيْتُهُ دِرْهَمًا I gave him, &c., a dirhem. (Msb.) And as the signification of this verb does not depend upon the condition of taking, or receiving, but only upon giving, or delivering, one may say, أَعْطَيْتُهُ فَمَا أَخَذَ [I gave, or delivered, &c., to him, and he did not take, or receive]. (Msb.) [See also a verse cited in the first paragraph of art. رأم , in which this verb has a single objective complement with بِ redundantly prefixed to it.] ― -b2- اعطى , (S,) inf. n. as above, (K,) signifies also (tropical:) He was, or became, tractable, manageable, or submissive; (S, K, TA;) said of a camel: (S:) and اعطى بِيَدِهِ [lit. he gave his hand, said of a man,] signifies the same: accord. to Er-Rághib, اعطى , said of a camel, primarily signifies he gave his head, and did not resist. (TA.) [Hence,] one says to a tractable camel, when his haltering becomes loosed (lit. opened) from his muzzle, أَعْطِ [meaning Give thy head]; whereupon he bends his head towards his rider, and he renews his haltering. (TA.) ― -b3- مَا أَعْطَاهُ لِلْمَالِ [How large a giver is he of property!] is like the phrase مَا أَوْلَاهُ لِلْمَعْرُوفِ , and مَا أَكْرَمَهُ لِى ; anomalous, because the verb of wonder is not formed from the measure أَفْعَلَ , and only what has been heard, of this kind, from the Arabs, is allowable. (S, TA.)

تعطّى : see 10. -A2- And see also 6, last quarter, in two places. -A3- Also He hastened, or made haste. (Sgh, K.)

تَعَاطٍ The act of taking [a thing that is given, presented, or offered, or that is as though it presented, or offered, itself], or taking with the hand; as also ↓ عَطْوٌ ; syn. of both تَنَاوُلٌ . (K.) One says, تعاطاهُ He took it, or took it with his hand; syn. تَنَاوَلَهُ : (S:) and هُوَ يَتَعَاطَى كَذَا He takes, or takes with his hand, such a thing; [as, for instance, food, and beverage;] syn. يَتَنَاوَلُهُ : (TA:) and زَيْدٌ دِرْهَمًا ↓ عَطَا Zeyd took, or took with his hand, a dirhem; syn. تَنَاوَلَهُ : (Msb:) and الشَّىْءَ ↓ عَطَوْتُ I took the thing with the hand; syn. تَنَاوَلْتُهُ بِالْيَدِ : (S:) or الشَّىْءَ ↓ عَطَا , and اـِلَيْهِ [i. e. اـِلَى الشَّىْءِ ], inf. n. عَطْوٌ , He took the thing, or took it with his hand; syn. تَنَاوَلَهُ : and بِيَدِهِ اـِلَى الاـِنَا=ءِ ↓ عَطَا He took the vessel, or took it with his hand, ( تَنَاوَلَهُ ,) before its being put upon the ground. (TA.) ― -b2- And The taking with the hand ( تَنَاوُل ) what is not right, or just, or due. (K.) ― -b3- And The contending in taking. (K.) One says, تَعَاطَوُا الشَّىْءَ They took the thing, or took it with the hand, one from another, and contended together in doing it. (TA.) ― -b4- [And The contending in giving, presenting, or offering.] One says also, ↓ تَعَاطَيْنَا فَعَطَوْتُهُ , (S, K, TA,) aor. أَعْطُوهُ , (TA,) i. e. [We contended in giving, and it may also mean in taking, and] I overcame, or surpassed, him [therein]. (S, K, TA.) ― -b5- [And simply The giving, presenting, or offering, mutually, reciprocally, or by one to another. See an ex. voce شَبَرٌ . ― -b6- And hence, The reciting, one with another, or the vying, one with another, in reciting, verses, or poetry.] One says تَعَاطَوُا الرَّجَزَ بَيْنَهُمْ (TA and TK in art. رجز ) (assumed tropical:) They recited, one with another, [or they vied, one with another, in reciting,] verses, or poetry, of the metre termed رَجَز ; as also تَنَازَعُوهُ . (TK in that art.) ― -b7- And The standing upon the extremities of the toes, with raising the hands to a thing. (K.) And hence, (K, TA,) as some say, (TA,) فَتَعَاطَى فَعَقَرَ , (K, TA,) in the Kur [liv. 29]: (TA:) for this is said to mean And he stood upon the extremities of his toes, then raised his hands, and smote her: (S, TA:) or this means and he took the sword, (Ksh, Bd, Jel,) or the she-camel, (Ksh,) and slew her: (Ksh, Bd, Jel:) or and he emboldened himself &c.: (Ksh, Bd:) [for] ― -b8- تَعَاطٍ signifies also The being bold, daring, or courageous, so as to attempt, or venture upon, a thing without consideration or hesitation: (TA:) or, as also ↓ تَعَطٍّ , the venturing upon, or embarking in, or doing, (K, TA,) a thing, or an affair, (K,) or a bad, or foul, thing or affair: (TA:) or the former is used in relation to that which is noble, or honourable; and ↓ the latter, in relation to that which is bad, or foul. (K, TA.) And one says, فُلَانٌ يَتَعَاطَى كَذَا (S, Msb) i. e. Such a one enters into such a thing: (S:) or ventures boldly, daringly, or courageously, upon such a thing, and does it. (Msb.). [And Such a one takes, or applies himself, to such a thing; as wine, or the drinking thereof; and gaming: you say, تعاطى الخَمْرَ ; and المَيْسِرَ : see Ksh and Bd and Jel in ii. 216.] And تَعَاطَى قَوْلَ الشِّعْرِ He affected to be a poet but was not. (TA in arr. شعر .) And تَعَاطَى البَلَاغَةَ وَلَيْسَ مِنْ أَهْلِهَا [He affected, or attempted, eloquence, not being of those endowed therewith]. (TA in art. بلغ .)

استعطى He asked for a gift; as also ↓ تعطّى . (S, K.) And استعطى النَّاسَ بِكَفِّهِ and فِى كَفِّهِ He sought, demanded, or asked, [a gift] of men or of the people [with his hand and in his hand]. (M, TA.)

عَطًا : see عَطَا=ءٌ .

عَطْوٌ and عُطْوٌ and عِطْوٌ , applied to a gazelle, (K, TA,) and to a kid, accord. to Kr, who mentions only the first, as though an inf. n. used as an epithet, (ISd, TA,) Stretching itself up towards the trees, to take therefrom; as also ↓ عَطُوٌّ . (K.) [See also عَاطٍ .]

قَوْسٌ عَطْوَى (assumed tropical:) A bow that is easy (S, K) and yielding. (S.) [See also مُعْطٍ .]

أَلْقَى فُلَانٌ عَطَوِيًّا Such a one voided thin ordure [as an 'Atawee, meaning] much in quantity: originating from the fact that a man of the Benoo- 'Ateeyeh voided thin excrement on his being flogged. (Z, TA.) ― -b2- العَطَوِيَّةُ is the appellation of A sect of the خَوَارِج , so called in relation to. 'Ateeyeh Ibn-El-Aswad El-Yemámee El-Hanafee. (TA.)

عَطَا=ءٌ and ↓ عَطًا A gift, as meaning an act of giving [in an absolute sense, or] of such as is liberal, bountiful, munificent, or generous: (K:) [as signifying the act of giving,] عَطَا=ءٌ is a subst. [i. e. a quasi-inf. n.] from أَعْطَى ; (S, Msb;) and is originally عَطَاوٌ : and when they affixed to it ة , to denote unity, some said ↓ عَطَا=ءَةٌ , and some said ↓ عَطَاوَةٌ : and in forming the dual, they said عَطَاا=نِ and عَطَاوَانِ : (S, TA:) it is used as a quasi-inf. n. in the saying, أَكُفْرًا بَعْدَ رَدِّ المَوْتِ عَنِّى وَبَعْدَ عَطَايءِكَ المَايءَةَ الرِّتَاعَا [Shall I show ingratitude after the repelling of death from me and after thy giving as a bloodwit for me the hundred camels pasturing at large amid abundant herbage?], المايءة being governed in the accus. case by عطايءك : (I'Ak p. 211:) the dim. of عَطَا=ءٌ is ↓ عُطَىٌّ . (S, TA. [See مُحَيِّىٌ , in art. حى .]) ― -b2- Also [i. e. عَطَا=ءٌ and عَطًا ] A gift as meaning a thing that is given; (K;) or so عَطَا=ءٌ ; (Mgh;) and (Mgh, K) so ↓ عَطِيَّةٌ : (S, Mgh, Msb, K:) or, as some say, عَطَا=ءٌ is a coll. n.; and when the sing. is meant, one says ↓ عَطِيَّةٌ : (TA:) the pl. of عَطَا=ءٌ is أَعْطِيَةٌ [a pl. of pauc.] and أَعْطِيَاتٌ (Mgh, K) which latter is a pl. pl.: (K:) and the pl. of ↓ عَطِيَّةٌ is عَطَايَا : (S, Mgh, Msb:) and عَطَا=ءٌ has also for a pl. ↓ مَعَاطِىُّ , anonymously. (TA.) عَطَا=ءٌ also signifies [A soldier's stipend, or pay; or his allowance; and so ↓ عَطِيَّةٌ :] what is given out to the soldier from the government-treasury once a year, or twice; and رِزْقٌ , what is given out to him every month: or the former, every year, or month; and the latter, day by day: or the former, and ↓ عَطِيَّةٌ , what is assigned to those who fight: and رِزْقٌ and ↓ عَطِيَّةٌ , what is assigned to the poor Muslims when they are not fighting. (Mgh. [See also رِزْقٌ .])

عَطُوٌّ : see عَطْوٌ .

عُطَىٌّ dim. of عَطَا=ءٌ , q. v. (S, TA.)

عَطَا=ءَةٌ and عَطَاوَةٌ : see عَطَا=ءٌ , first sentence.

عَطِيَّةٌ : see عَطَا=ءٌ , latter half, in six places. ― -b2- [Hence] أُمُّ عَطِيَّة The mill, or hand-mill; syn. الرَّحَا . (T in art. ام .)

عَاطٍ A gazelle raising his head to take the leaves [of a tree]. (TA.) [See also عَطْوٌ .] Hence, (TA,) عَاطٍ بِغَيْرِ أَنْوَاطٍ (S, Meyd, TA) Taking [or reaching to take] without there being aught of things suspended, (Meyd,) a prov.; (S, Meyd, TA;) applied to him who arrogates to himself that which he does not possess; (Meyd;) or to him who arrogates to himself knowledge that does not regulate him; (TA;) or meaning, taking [or reaching to take] that which is not to be hoped for (S, TA) nor to be taken. (S. [See also art. نوط .]) [And عَاطِيَةٌ is applied to a mare as meaning Raising her head: see شَبَاةٌ (last sentence) in art. شبو .]

أَعْطَى [signifying More, and most, excellent in giving is anomalous, being formed from the augmented verb أَعْطَى ]: see أَجْوَبُ .

مُعْطٍ [Giving, &c.]. When thou desirest Zeyd [i. e. any person] to give thee a thing, thou sayest, هَلْ أَنْتَ مُعْطِيَّهُ [lit. Art thou my giver of it?], with fet-h and teshdeed to the ى : and in like manner thou sayest to a pl. number, هَلْ أَنْتُمْ مُعْطِيَّهُ , because the ن [of the word مُعْطُونَ ] falls out by reason of the word's becoming a prefixed noun, and the و is changed into ى and incorporated [into the pronominal ى ], and the ى is pronounced with fet-h because [originally] preceded by a quiescent letter [i. e. the و which is changed into ى ]: and to two persons thou sayest, هَلْ أَنْتُمَا مُعْطِيَايَهُ , with fet-h to the ى : and thus you do in similar cases. (S, TA.) ― -b2- [Hence,] قَوْسٌ مُعْطِيَةٌ (assumed tropical:) A pliable bow, not rigid nor resisting to him who pulls the string: or, as some say, that has been bent and not been broken. (TA.) [See also عَطْوَى .]

مِعْطَا=ءٌ A man, and a woman, who gives much, or often: pl. مَعَاطِىُّ and مَعَاطٍ . (Akh, S, K.)

مَعَاطِىُّ [a pl. of مِعْطَا=ءٌ and] an anomalous pl. of عَطَا=ءٌ , q. v. (TA.)