وَإِذْقُلْتُمْيَٰمُوسَىٰلَننَّصْبِرَعَلَىٰطَعَامٍوَٰحِدٍفَٱدْعُلَنَارَبَّكَيُخْرِجْلَنَامِمَّاتُنۢبِتُٱلْأَرْضُمِنۢبَقْلِهَاوَقِثَّآئِهَاوَفُومِهَاوَعَدَسِهَاوَبَصَلِهَاقَالَأَتَسْتَبْدِلُونَٱلَّذِىهُوَأَدْنَىٰبِٱلَّذِىهُوَخَيْرٌٱهْبِطُوا۟مِصْرًافَإِنَّلَكُممَّاسَأَلْتُمْوَضُرِبَتْعَلَيْهِمُٱلذِّلَّةُوَٱلْمَسْكَنَةُوَبَآءُوبِغَضَبٍمِّنَٱللَّهِذَٰلِكَبِأَنَّهُمْكَانُوا۟يَكْفُرُونَبِـَٔايَٰتِٱللَّهِوَيَقْتُلُونَٱلنَّبِيِّـۧنَبِغَيْرِٱلْحَقِّذَٰلِكَبِمَاعَصَوا۟وَّكَانُوا۟يَعْتَدُونَ
Reference 2:61ع د س
Overview
Computed- Occurrences
- 1
- Distinct forms
- 1
- First
- وَعَدَسِهَا2:61:21
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root عدس. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
عَدَسَ فِى الأَرْضِ , (AA, S, O, K,) aor. عَدِسَ , inf. n. عَدْسٌ (AA, O, K) and عَدَسَانٌ and عِدَاسٌ (Ibn-'Abbád, O, K) and عُدُوسٌ , (O, K,) He went away [or journeyed] into, or in, or through, the country, or land. (AA, S, O, K.) One says, عَدَسَتْ بِهِ المَنِيَّةُ (S, O) i. e. [Death] took him away. (O.) And El-Kumeyt says, أُكَلِّفُهَا هَوْلَ الظَّلَامِ وَلَمْ أَزَلْ ↓ اـِلَىَّ وَعَادِسَا ↓ أَخَا اللَّيْلِ مَعْدُوسًا or عَلَىَّ , as some relate it, (O, [and thus, instead of اـِلَىَّ , in one of my copies of the S,]) meaning [I constrain them (referring to camels mentioned in a preceding verse) to bear the terror of the darkness, and I cease not to be, as a nightfarer,] journeyed to by night [and journeying]. (S, O.) [It is added in the S, as though to indicate another meaning, وَعَدَسَ لُغَةٌ فِى حَدَسَ ; and in the O and K, وَالعَدْسُ الحَدْسُ ; (in the O with أَيْضًا between these two inf. ns.;) but accord. to the TA, the meaning intended by this is, The going away into, or in, the country, or land: see, however, what here follows.] ― -b2- العَدْسُ also signifies The treading hard, or vehemently, ( شِدَّةُ الوَطْءِ , S, O, K, TA,) upon the ground; and so الحَدْسُ . (TA.) ― -b3- And i. q. الكَدْحُ [app. as meaning The working, or labouring; or toiling, or labouring hard]; (S, O, K, TA;) as also الحَدْسُ . (TA.) ― -b4- And, accord. to IKtt, عَدَسَ , said of a man, signifies قَوِىَ عَلَى الشَّرِّ [He was strong to do evil, or mischief: but I think it probable that the right explanation is, على السَّيْرِ or على السُّرَى , i. e. to journey, or to journey by night: see عَدُوسٌ ]. (TA.) -A2- عَدَسَ , aor. عَدِسَ , (AA, O, K,) inf. n. عَدْسٌ , (TA,) also signifies He served [another]; syn. خَدَمَ . (AA, O, K.) ― -b2- And عَدَسَ المَالَ , inf. n. عَدْسٌ , He pastured the cattle, or camels &c. (Ibn-'Abbád, O, K, TA.) And هُوَ يَعْدِسُ عَلَيْهِ He pastures for him. (Ibn-'Abbád, O.) -A3- عَدَسَ بِهِ , (O, K,) and عَدَسَهُ , (IKtt, * O,) He said to him (i. e. to a mule, O) عَدَسْ [q. v.]. (IKtt, O, K.) -A4- عُدِسَ , He had an eruption of the small pustule called عَدَسَة [q. v.]. (K, * O, * TA.)
Show the full entry (9 passages)
عادس He journeyed continually. (Freytag, from the Deewán of Jereer.)]
عَدَسْ A cry by which one chides a mule, (IDrd, S, IKtt, * O, K,) to urge him: (IKtt:) sometimes, by poetic license, it is made decl.: (L, TA:) the vulgar say عد [app. عَدْ ]. (TA.) ― -b2- Hence, (TA,) sometimes, (S, O,) it is also used as a name for The mule; (S, O, K;) like as the ass is [sometimes] called سَأْ سَأْ , which is [origiginally] a cry whereby one chides an ass; and there are other instances of the same kind. (TA.)
عَدَسٌ [Lentils;] a well-known grain; (S, O, K;) also called عَلَسٌ and بُلُسٌ : (TA:) n. un. with ة . (O, K.) ― -b2- عَدَسُ المَا=ءِ A certain plant [of which I have not found any description]. (See art. ساذج , last sentence.)
عَدَسَةٌ A small pustule, (Lth, S, * O, * K,) resembling the عَدَسة [commonly so called, i. e. the single grain of lentil], (Lth, TA,) which comes forth (Lth, O, K) in the body (Lth, K) in a man, (S, O,) dispersedly, like the طَاعُون [or plague], (Lth, TA,) of which it is said to be a kind, (Lth, O, TA,) and kills, (Lth, O, K,) or sometimes kills, (S,) or generally kills, (Lth, TA,) few recovering from it: (Lth, O:) it was feared by the tribe of Kureysh, as being transitive. (O.)
[ عَدَسِيَّةٌ A soup made by boiling yellow lentils in water, till nearly dissolved, and then adding red vinegar, coriander, and salt. (Ibn-Jezleh, quoted, from Channing, by Greenhill, in his Transl. of Er-Rázee on Small-pox and Measles.) -A2- It is now applied also to Bats' dung; which is used in medicine, administered internally; and also applied externally, mixed with vinegar, to tumours: so says Forskål in his Descr. Animalium, p. iii.: but he there states عدسيه to be an appel-lation of the bat itself.]
عَدُوسٌ , applied to a female, [and app. to a male also,] Bold, or daring; (Ibn-'Abbád, O, K, TA;) strong to journey. (TA.) And عَدُوسُ السُّرَى Strong to journey (S, O, K) by night; as a masc. epithet; (O, K;) and as a fem. epithet applied to the hyena: (S, O:) or عَدُوسُ اللَّيْلِ , as meaning strong to journey by night, is applied to a man and to a woman and to a camel. (TA.)
عَادِسٌ : see the verse cited in the first paragraph.
مَعْدُوسٌ : see the verse above mentioned. -A2- Also Having an eruption of the small pustule termed عَدَسَةٌ . (K, * O, * TA.)
Derived forms · 1
Morphology · Leeds QAC- وَعَدَسِهَا1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ع د س. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 1 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ع د وaa-d-w1 shared verse
- ع ص يaa-sd-y1 shared verse
- ب د لb-d-l1 shared verse
- ب ق لb-q-l1 shared verse
- ب ص لb-sd-l1 shared verse
- ب و أb-w-e1 shared verse
- د ع وd-aa-w1 shared verse
- د ن وd-n-w1 shared verse
- ض ر بdd-r-b1 shared verse
- ذ ل لdh-l-l1 shared verse
- أ ر ضe-r-dd1 shared verse
- ف و مf-w-m1 shared verse
Occurrences · 1 verse
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.